What do we need most urgently, a green philosophy? a green spirituality? or a green ethic?

The great ship of state is sinking fast!

OK so this quotation looks a bit chewy but don’t panic, in fact skip it altogether rather than give up because it’s profoundly important that we understand what’s at stake. There are essentially three points here. I’ve shortened the quotation from its original length by cutting out the proposition that music, poetry, art, spirituality and drama are all ways of thinking, and I’d argue more broadly that the whole of human culture – (including doing botany and allotmenteering), embodies tools for doing so. The second point follows – that shutting down philosophy is a pretty moronic thing to do when we need to practice thinking clearly in order to stay alive. The third point is that waiting for technology to come over the hill like the Seventh Cavalry and save us from all our problems is plain wrong.

In the 1980s, as one philosophy department after another was closed under a Conservative government led by former Somervillian Margaret Thatcher, Mary [Midgley] led a campaign to rescue hers. Though unsuccessful, she never gave up in her mission to defend philosophy. Philosophy is not a luxury, Mary insisted. Philosophy is something we humans need in order for our lives to go well. She argued trenchantly against the mythical idea that we can entrust our future to technology and artificial intelligence. This is a comforting sedative, but when it comes to figuring out what to do next about climate, war, environment or education – it is ultimately suicidal. She ends her final book, What is Philosophy For?, with a warning and an imperative:

“[W]hat actually happens to us will surely still be determined by human choices. Not even the most admirable machines can make better choices than the people who are supposed to be programming them. So we had surely better rely here on using our own Minds rather than wait for Matter to do the job.

And, if this is right, I suspect that… philosophical reasoning-will now become rather important. We shall need to think about how best to think about these new and difficult topics – how to imagine them, how to visualize them, how to fit them into a convincing world-picture. And if we don’t do that for ourselves, it’s hard to see who will be able to do it for us.”

Metaphysical Animals – How four women brought philosophy back to life. Chatto & Windus 2022. Page 298

The River Avon, 50 metres from our flat, is running at its highest level for 20 years and may well go higher as the last two days of heavy rain run off into it. I’ve run out of metaphors for its sheer power. The speed and intensity of the flow defies description. Ideas such as malignant are way off because rivers don’t bear us any grudge, they just do rivering. Rivers have moods of course but these are not human sulks or bursts of sudden rage; these moods are morally neutral. On a balmy day in Spring it’s possible to kid yourself that nature has been “put on” just for us; a kind of revelation or – as Mother Julian might have written – a shewing; a manifestation of something divine. But if that’s true; is the river today a sign of divine anger? Is it smiting us in some sense? Is there an intelligence behind it all that we’ve insulted?

I don’t think that inventing supernatural beings, especially humanoid ones, settles any arguments at all. We’re still always left with a ‘WTF are we supposed to do?? ‘ which usually ends by throwing some poor individual or group under a bus. But if this awe-inspiring flood is humbly accepted as an instance of natural forces, it loses none of its power to contextualise us within nature. Nobody’s showing off here. We’re not here to learn lessons, we’re here to think with all judicious haste how to respond to the song of the river, and it does have a song if you stand and listen. The bare earth and yellow grass had a song last summer, a dry and rustling song. The East wind has another song as it shrives the plants for day after day until their cells have burst and they collapse. The unseasonable weather has a song; a lament if you prefer, that that we are adrift. The seasons, by which we once navigated as if they were a kind of compass, have become anomalous and untrustworthy; our seeds fail to germinate and our crops fail.

Much of our predicament is marked – not by presence but by absence. The Cuckoo, the House Sparrow, the insects and bees and butterflies. Slowly, bit by bit, the complex dialect of our sense of place – the voices, the histories and memories, the regularities, the fragmentary graffiti of everyday life – are all gone. The environmental catastrophe, understood just as bad science and failed technology is missing great continents of meaning. The same catastrophe taken a simple legal battle with the guilty in the dock and the innocent as complainants edits all the complexities out.

We are in the midst of a growing catastrophe of being. Culture – the way we do things round here – has been so eroded, let’s be clear, by the theocratic madness of neoliberal economics, that we have had the joy; the spirituality; the heftedness; the manual labour; the cooking; the teaching; the nurturing; the everyday poetry and song, the sense of belonging to something so big that it could never be traversed in a lifetime; the ebb and flow of the seasons and their celebrations; the capacity to love and be loved back without reserve or fear …….. all bled out, reprocessed and sold back to us as simulacra.

So to return to the title of this post, my answer would be that we need them all – green philosophy; green spirituality and green ethics – the trinity of disciplines that will enable us once again to find our true place in nature, and to hear the Song of the Earth once more.

Is the climate emergency really a conceptual emergency?

A section of the soil strata on the appropriately named Hell’s Mouth Bay – Porth Neigwl

That’s it folks. That’s all there is!

For three centuries we had been encouraged to consider the earth simply as an inert and bottomless larder stocked for our needs. To be forced to suspect now that it is instead a living system, a system on whose continued activity we are dependent, a system which is vulnerable and capable of failing, is extremely unnerving.

Yet the damage already done undoubtedly shows that this is so. How can we adjust to this change? As I have suggested throughout this book, in conceptual emergencies like this what we have to attend to is the nature of our imaginative visions – the world-pictures by which we live. In the vision belonging to the contractual tradition, the natural world existed only as a static background. It was imagined simply as a convenient stage to accommodate the human drama. That vision radically obscured the fact that we are ourselves an organic part of this world, that we are not detached observers but living creatures continuous with all other such creatures and constantly acting upon them. It blinded us to the thought that we might be responsible for the effect of these actions. In order now to shake the grip of that powerful vision what we need, as usual, is a different one that will shift it. We need a more realistic picture of the way the earth works, a picture which will correct the delusive idea that we are either engineers who can redesign our planet or chance passengers who can detach themselves from it when they please. I think that we need, in fact, the idea of Gaia.

Mary Midgley – From “Individualism and the Concept of Gaia” in “The Essential Mary Midgley” Published by Routledge, Page 350.

I was totally struck by that sentence about this being a conceptual emergency, but of course it’s a no brainer if you think how much our attitudes and unexamined core beliefs shape our actions. In a conversation with Alan Rayner last Wednesday about his book (See the post “About Glory” for more details), he said that what is needed is no less than a paradigm shift in our understanding of the way evolution works; and I completely agree. Mary Midgley expresses this as a conceptual emergency and urges us to create new imaginative visions; “the world pictures by which we live” – and this is work for poets, artists and dreamers. A shocking piece of American research, featured in the Guardian a few days ago, showed that only 2% of American TV and film even referenced the environmental catastrophe that is barreling down towards us.

There’s a very good reason why changing the description from environmental crisis to conceptual crisis is a brilliant strategy, and that’s because moving the problem up a level takes the search for a solution out of the hands of the unholy trinity of big business, politicians and scientists and moves it back to all of us and the way we do things round here. Only a complete conceptual change supported by new visions , new hopes and an acceptance that we are a part of nature will do. The broken concept under which we are suffering is the same one that is destroying the earth and all that it is capable of doing is offering some new kind of kryptonite widget at great expense and available only to the wealthiest. Like the medical treatments of the past, their cure is to bleed the patient – and if the patient (rapidly becoming the victim) fails to get better, to bleed them again until they expire. In our case the patient is the earth and the doctors are the politicians whose fundamentally wicked attitudes were on display this week at the tory party conference.

I’m happy to count myself among the “enemies of enterprise” if by enterprise they mean the kind of extractive enterprise that impoverishes all but the most powerful and pollutes the earth. And I’m happy to count myself as part of the “anti growth coalition” for the same reason although I’m grateful for the inadvertent gift of a good rallying cry.

Just look at the photograph at the top of this piece and notice how thin is that precious layer on which we are utterly reliant for life itself. There is absolutely no need to turn this into a new religion, dance around maypoles (although that might be a lot of fun) or ingest hallucinogens – although I’m very tempted to do just that, after all at my age what’s to lose? But the identification of fungi is quite a bit harder than you might think. It’s taken me two days to provisionally identify my clifftop find as Macrolepiota excoriata – the delightfully named “Frayed Parasol” as opposed to the “Shaggy Parasol” or the Slender Parasol. Endless lexical amusement and a long draught of poetry after a week of shameful news.

Buddle pits, settling ponds and slag will give you a Velvet Bottom and very beautiful it will be!

This is a dam wall for a settling pond

Need I say a word about my emotional attachment to Velvet Bottom? This post, by the way, refers to lead mining rather than some kind of cosmetic procedure sold by Gwyneth Paltrow. You would be very disappointed in what follows if you were in search of that kind of amusement. The good people of Shipham may not be as enthusiastic about these old mine workings as me because some years ago they were ordered to stop growing and eating their own garden vegetables on account of the dangerous levels of cadmium in the soil -some of it, without doubt, washed down from here. The ponds are the industrial remains of a previous technical solution to a pollution problem caused when inefficient settling of the crushed ore in the buddle pits resulted in lead finding its way into the waters of the several underground rivers that spring from the limestone rock further down the Mendip escarpment; killing the fish quickly and (probably) the residents slowly. The mines have been worked and reworked since Roman times so there’s been ample time for havoc to accumulate, and this should be a salutary reminder to those who think there’s always a technical solution to every environmental problem. The effluent still contained lead, cadmium and goodness knows what other heavy metals. Just to be clear, most of this came from Victorian workings. In earlier times, back to the Romans, there was almost certainly still pollution, because mining and smelting are intrinsically polluting activities. It’s just that when they’re scaled up as they were during the industrial revolution, that they become truly dangerous. With coal from the nearby North Somerset coalfield, and probably in earlier days abundant wood, mining and smelting came together like the Kray twins of industrial growth.

But now there is peace and silence. Where lead ore was once settled in ponds, now adders warm their blood in the sun. Underground a very large system of caves was first exposed in modern times by the 1968 floods; but pioneering cavers like Willie Stanton soon found that in some places the miners had preceded them, leaving their footprints in the mud. Here and there as you walk down the valley you’ll see trial pits and occasionally swallets, gated to keep out reckless and ill equipped explorers.

However, parts of the soil here are so polluted that the whole flora has had to adapt. While we create clean air zones and fight environmental battles that may yet save us from our own historic folly, there was no-one here for the flowers and plants and when you look closely you can soon see the glittering lead slag from which some of the tracks have been made. There are places where almost nothing grows now, or ever will grow in the future. It’s so rare a habitat that it’s even got its own name – Calaminarian grassland – and there are only 450 hectares of it in the whole of the UK. The name comes from a continental violet – Viola calaminaria – that doesn’t even grow here but has the gift of thriving on soil, highly polluted with heavy metals in the parts of Europe from which the UK has detached itself; i.e. the rest of it! The calaminaria part of the name comes from the zinc containing ore, calamine with/from which calamine lotion is somehow made which is very good for calming itchy chicken pox.

So am I telling too bleak a tale about one of my favourite landscapes in the world? I really hope not, because there is an extraordinary beauty in the way that ecosystems can heal themselves. It takes time, sometimes it takes centuries; but slowly nature reclaims what we have damaged because that’s what nature does best, and bare soil is sick, unbalanced soil.

I’ve been walking up and down Velvet Bottom for something like sixty years and every time, it seems to embrace me in its remote quietness. Occasionally the trail runners and dogs owners can be a bit much. The leftovers from picnics and barbecues can be an eyesore but as landscapes go, the high Mendips – never that high – remains off the beaten track if you avoid the hotspots. But close attention to the flora there makes every walk a treat. Here’s a single example. The edges of the buddle pits and settling ponds are particularly heavily polluted but there are a handful of species that have carved out a living there. Last week we got lucky because the flower in the photos below is a very short lived annual, the flowers only open in full sun and by the time its more glamorous and eye catching cousins come along there’s nothing to see. Unless the flowers are open it’s all but invisible, but miraculously it makes a living on the bare slag, helped along I imagine by plentiful rabbit poo. It’s called Common Whitlowgrass – Erophila verna, and is found locally in these bare patches of gravel, pavements and neglected ground across the UK, mainly in the South. The flowers are barely 2-3mm across if they’re open so these photos show them greatly enlarged. You’ve probably got it growing unnoticed on your allotment or in your garden; but here in this hostile environment it’s a token of the healing power of nature.

The name Whitlowgrass comes from the fact that it was apparently used in the past as a treatment – most likely a poultice – for the infected fingernail bed that bears the same name. But not these specimens – please! They’ve got a much more important healing function; they take up heavy metals into the leaves and are potentially poisonous, and in any case it’s illegal – however common they may be. After I’d posted this I did a bit of searching and came up with this quotation from Culpeper’s Complete Herbal . Modern herbals probably don’t mention it because whitlows are a viral infection caused by the herpes virus. As an astringent it may have helped to clean any resulting bacterial infection. Any port in a storm!

“Culpeper’s Complete Herbal gives this plant an alternative name of Nailwort and tells us that ‘it is held to be exceedingly good for those imposthumes* in the joints and under the nails, which they call Whitlows, Felons, Andicorns and Nail-wheals’. The plant was carried to North America by the first British settlers where it was found to be a most useful plant in herbal medicine. “

‘Wildflowers of Ireland’ website

* Archaic term for abscesses.”

* “But a voice sounds in my ear. Why so fast, mortal?”

The moon rising over the apple trees behind our borrowed cottage in Lleyn

Full marks if you already know the title and author of the quotation at the top of this post. RS Thomas of course; poet and once parish priest of Aberdaron, just down the road from here. Sometimes when I feel completely dry and empty from too much reading and too many hopes squandered by politicians, RS is the one I turn to because he was one of the few poets who dared to stay in that mindspace and wrestle a blessing from it.

Coming back yesterday from our apple scrumping expedition we drank cider and sat peacefully in the sunshine, looking westwards towards Ireland. I’d struggled through the first 100 pages of Jacques Ellul’s “The Technological Society” and I was finding it difficult to see a way forward beyond his gloomy picture of a technological future that seemed to grow like a tumour; vascularizing and metastasizing until the life systems of the earth collapse. Are all the greener, more regenerative alternatives I’ve been happy to read about really just distractions from the only show in town?

We may quote here Jacques Soustelle’s well-known remark of May, 1960, in reference to the atomic bomb. It expresses the deep feeling of us all: “Since it was possible, it was necessary.” Really a master phrase for all technical evolution

Quoted in “The Technological Society”

So that Syngenta factory in Huddersfield that we drove past three years ago, and which produces Paraquat to sell in only in the developing world because it’s banned here – is it there by virtue of some iron law of technological development? How do I know what they make there? Because of a case in the High court in which they were fined £200,000 for a leak amounting to three and a half tons of the deadly stuff. How do I know what it does? Because a friend from art school committed suicide with it, and also I was once called to the bedside of a woman in hospital who was lucid and just about conscious and waiting for her organs to fatally break down. She was sedated but the nurses were in pieces.

Ellul seemed to think it was a logical error to suppose that any individual could alter the course of technological development but history has challenged his pessimistic view. In fact paraquat was responsible for so many deaths, both deliberate and accidental that it was banned across the developed world. That it’s still being made in Huddersfield is due to the continued sale of the weed killer in the developing world where, lacking regulation and safety precautions, the company wilfully allows the sale of a mortally dangerous compound. That’s no kind of iron law of technological development but a sign of corporate greed and moral failure at the same level as arms manufacturers who absolve themself from any responsibility for the use of their products to kill and maim. Printing a warning not to ingest a product on the side of a large container that will almost certainly be broken down into unmarked bottles is of no help to a semi-literate subsistence farmer.

Sixty years on from the publication of Ellul’s book we’ve experienced decades of economic growth, and nuclear weapons are way down the list of most peoples’ preoccupations. What bothers us since the Berlin wall came down is that the iron laws of history turned out to be no such thing, and the iron laws of economics have left most of us wondering what all that economic growth has actually brought us in terms of human happiness; and why is there always an enemy worth fighting a war against. And of course, now the earth’s vital systems are closing down; fatally poisoned. But only technology remains untouchable; the shape-shifting beast of the apocalypse like the one with the body of a lion and the head of a man that *Yeats saw in his vision and *RS Thomas mentions: ” …. [whose] hour come round at last,  slouches towards Bethlehem to be born?”

Well, not so fast! RS says to himself, and weighs the power of the religious past against the power of the “spiritus mundi” – the consciousness, the culture, the spirit of the age. Are we that much in the thrall and power of a technology that watches our every move, predicts and shapes the choices we make to steer us away from dangerously insurrectionary thoughts. Do we really love that technology which impoverishes our lives and takes away jobs without the least scruple and sends the victims to the food banks. Do we really love the technology that feeds us with industrialised food that makes us sick and obese and then blames us. Do we really love the technology that disseminates lies at the speed of light and corrupts democracy. And when we talk about freedom isn’t it usually the trivial kind of freedom to choose between a dozen identical small objects of desire in a supermarket? If it looks like a turd and smells like a turd it probably is a turd and sprinkling a few sparkles on it won’t change its nature.

Of course technology’s principal beneficiaries would like us to believe that there is no alternative, but we’ve seen organic farming and gardening grow and grow. We’ve seen rewilding schemes demonstrating that life without chemicals is possible. We’ve seen regenerative farming gain serious support at government level. We’ve seen the power of vegetarians and vegans to force change in the offer of the food industry. We’ve seen the extraordinary growth of awareness of the coming linked crises of economic collapse, global climatic disaster and the mass extinction of pollinating insects. More particularly we’ve seen how nervous the industrial food complex and the agrochemical industry have become; spending millions on disputing with and then and trashing scientists who challenge their autonomy; funding fake experiments with fake results and spending more millions on lobbyists to bypass the science altogether and knobble the politicians directly.

Why shouldn’t it be true that the writing is on the wall and they know it. All epochal changes or paradigm shifts are like one economist described going bankrupt – it’s very very slow and then it’s very fast.

So now’s the time to hold fast.

And if you’ve stayed with me all these thousand or so words here’s a picture taken today at Porth Neigwl in the teeth of a south westerly gale and sheeting rain at times. Known in English as Hell’s Mouth the wide bay is the scene of innumerable shipwrecks; and reading the information board today I discovered an ironic reference to the fact that a small schooner named The Twelve Apostles was beached and completely wrecked by a fierce storm. Luckily the crew all survived. The problem is that there’s no escape from a southwesterly gale and so the ships – and there were many of them – were inexorably blown in to their doom. Can’t think of a better image of a paradigm shift!

* The WB Yeats poem that I refer to is “The Second Coming”; and RS Thomas wrote the equally marvellous poem “The Moon in Lleyn”.

More reasons for being cheerful

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I’m never quite sure what constitutes the first fruits of the new season because some of our favourite things like leeks and purple sprouting broccoli have been in the ground for a season already. So if you exclude all of last year’s starters, then the first crop has to be one that was sown this year and once again (it never changes) the radish comes in first because it just loves the hotbed and always obliges us in record time.  These were the very first thinnings, but we were so pleased we just blew the loose dirt off, wiped off the rest on my overalls and ate them.  They were delicious and remember, everyone needs to eat their peck of dirt!  The asparagus is putting in a magnificent effort and will certainly come second, but it just needs a few warmer nights. Very soon we’ll be eating the first thinnings of lettuces and then – true joy – the first broad beans. The hungry gap is always much later than most people imagine – it doesn’t come in the dead of winter when there are always roots and a few hardy brassicas to be had – it’s now when you can feel the first heat of the sun on your back and the birds are singing.

Paradoxically, the social isolation policy coupled with millions of people being laid off or working from home, has allowed many people to get on with their allotments and every day sees more work being done.  But there are other fascinating consequences. This morning when our grocery delivery arrived, instead of coming in a big diesel van it arrived on an electric bike – I couldn’t quite believe it – but the boss of a local bike delivery company had lost almost all his work due to shop closures so he offered to help the supermarket out.

Our own plot is a constant source of pleasure. Today we went up early, thinking there wouldn’t be much to do because yesterday we decided to do a bit of weeding and we struggled to finds any weeds! Two people working seven days a week on 250 square metres of ground can defeat even bindweed after 4 years.  Actually I’m a little ashamed that it looks so clinically clean at this time of the year, but give it six weeks and it will look a lot more random. We’ve scattered no end of  “good” weeds around the beds but they’re slow to germinate.

The biggest job today was to plant out the garlic that we’d started off in pots last year.  We experimented by splitting the bulbs into two batches – half were planted straight into the ground and the other half into big pots filled with home made free draining compost. All winter the pots were winning – the ones in the ground were sitting in very wet soil and we were quite concerned for them.  But as soon as the rain stopped the situation reversed completely and the ones in the ground started to pull ahead so convincingly that today we put the rest into the ground.  The original idea was to use the potted ones to move around the plot and sit them on paths to deter pests.  Pots can be a bit tricky though, and even after the wet winter we’ve just had, the pots were drying out even after a week of good weather.  Garlic likes moist soil but hates the wet and hates drying out just as much. The watering regime for garlic is one of the keys to success and we’re still learning how to manage it.  Pots need a lot of attention  – that seems to be the learning point.

As ever we’ve put things into the wrong place and they soon tell you.  I’ve already moved some lavenders into a home made bed that would kill many plants, but we saw a bunch of lavenders planted in what looked like an impossibly dry and sunny spot on the side of the canal last year, and I remember shaking my head sagely at the time – assuming that they’d be dead by the end of the season – but they just loved it there. Now we’ve got to find a new home for another sun lover  – a Clematis armandii that’s on the wrong side of a hazel hurdle. The best laid plans etc ….. Last year I spent many hours planning on the computer, but we altered so many things on the ground that we’ve become a bit less picky.  Rotations are important, but making a fetish of them drives you mad, I promise!

So not much time for reading today but suddenly, as I was reading Thomas Berry the thought popped into my mind that although human slavery was (theoretically) abolished many years ago, precisely the same set of attitudes lies behind intensive farming.  The victim this time is the whole earth and so by extension all of us.  The absolute power that science and technology have gifted us over the processes of nature is not accompanied by any sense of responsibility, or by any spiritual awareness of a debt to the earth which sustains us, out of which we have emerged over unimaginable periods of time, made from the very elements and energies of the moment of origin.

Those grubby hands in the photo are holding a miracle that – rightly considered – should bring us to our knees in gratitude.

Still waiting for the police to drop by!

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Well, we’re not exactly expecting anyone to break down the doors but every time we walk back to the flat we look up and see the daylight lamps blazing away over the propagators we think it should at least raise a tiny bit of interest. In any case I’m longing to invite a suspicious officer into the flat to check us out, with –   “Sorry mate – Madame’s maxed out on the basil today and she can’t really speak at the moment, but do come in for a cup of green tea and a flapjack“. 

We love our propagators.  They take a bit of getting used to but once you’ve got the hang of it even so-called difficult subjects become a lot easier.  The first year I sowed chillies I faffed about so much with the temperatures that the only seeds that germinated at all were the Hungarian Hot Wax. The second year went much better, but we discovered that far from being terribly delicate, the old monsters – well at least the Hot Wax and Jalapeno actually preferred it in a sheltered spot outside on the allotment. Only the hottest ones needed protection.  They also resented overcrowding – so if you’re struggling with hot chillies try giving them more space. We also went from ordinary seed compost to composted coir, but we’ve decided that for all its green credentials it’s better to make a home made mix of compost, soil and vermiculite rather than pure coir. One more thing worth trying is to get them germinated and then turn the heat down a bit.  Ours germinate well at 25C but once they’re looking healthy we’ll turn the heat down but still give them lots of light – about 12 hours.  I’m sure there are dozens of experts out there who know better but this year we’ve had 100% germination of the chillies.  ‘Don’t worry’ seems to be the order of the day.

But we’ve also had two dry days and so at last I made a start with moving the water butts to a new and much higher position alongside the shed. There’s room for three 250 litre butts, but when they’re full they’ll weigh 750 Kg  and so the stand needs to be really – no really strong.  The maths is easy –  one litre weighs a kilogramme. I like that kind of unit.  But I don’t like the proliferation of standards that makes joining the water butts together into a nightmare. When Britain ruled the world we just made up a standard, announced it to the world and expected everyone else to comply – and if they didn’t we sent a gunboat up the high street.  So in what ought to be the simple issue of things like nuts, bolts and pipe fittings there are always two standards – one for the heritage lovers, let’s say British Standard Pipe fittings – doesn’t that sound grand – and another for the rest of the slightly more intelligent world. But marooned on this delusional island as we are, it becomes necessary to learn three standards for almost every fitting except those you can hit, and there is a flourishing but incomprehensible market in adaptors which sit like translating apps between a threaded hole and a pipe.

Why bother? you might wonder.  Well it’s because standard water butt taps turn a big – 25mm outlet into a very small one – about 1/3 the diameter which, when you’re filling a watering can or trying to feed a soaker hose turns a generous flow into something with prostate problems.  So my idea is to replace the cheap plastic taps with much more expensive 25mm all-the-way-to-the-pipe taps, and join all the butts together with fancy blue pipe so I can fill a watering can before it gets dark.

The carpentry bit went smoothly and I was able to build the platform without any outlay, just using timber left over from other projects on the allotment. I baled out the first butt and moved it on to the stand but my first attempt to fit a new bung failed miserably.  Like all good gardeners I carry a vernier in my toolbox – no really – and the replacement seems to be just under 1mm bigger in diameter than the original, although they’re both supposed to be 3/4 BSP. Is this, I wonder, because these mains pressure components are meant to be what we experts call “a bash fit”?  Who knows? But as a precautionary measure I’ve ordered a different manufacturer’s so-called ‘compatible’ component which I’ll try tomorrow.  The take-home lesson for today is the one that all plumbers understand and cost into their quotations, namely nothing ever fits first time and endless waiting at the stores counter is just part of life’s rich tapestry.

The fates never smile across the whole of the Potwell Inn at once, and I’ll settle for 100% germination even if the payback is a lot of fiddling around with pipes – at least the sun shone and the birds sang and Madame sowed the first parsnips – which will probably take until midsummer to germinate. In a tiny vignette from our charmed existence at the Inn, we were sitting companionably on the sofa watching something tedious on the idiots’ lantern and I turned to Madame and said – “you smell nice”.  “Oh” she said – “you smell sweaty”. Hm.

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Yes we can!

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I know many people find the fact that their Google searches are converted into saleable data is both sinister and oppressive. However it’s not that clever, and occasionally I’m alerted to scientific papers and farming news that’s ten times as incriminating of the sources as it might be of interest to the the readers. Here’s me – a declared opponent of intensive agribusiness – suddenly shown a paper by Bayer, presumably on the strength of my previous searches, that expresses far better than I ever could the perilous course that the industry has set itself upon.  What follows is a direct quotation; the entire article is available on this link

“As a cover crop, the phacelia is doing its job – preventing leaching of nitrogen and soil erosion, but allowing the black-grass to flush through,” says farms manager Andy Blant.

“As a way of attracting wildlife, particularly bees, the phacelia is exceeding all our expectations,” says Mr Blant. “Planted at the end of April, by July it was in full flower.”

Phacelia requires little management. “We don’t let it flower for too long as it self-seeds,” explains Mr Blant. “We apply glyphosate whilst it is flowering so as not to kill the beneficial insects and bees then mow it down once it has senesced ready for early ploughing for the autumn. It can also be used as a green mulch throughout autumn, before ploughing in winter in preparation for early spring drilling.”

(My emphasis) The problem, Mr Blant, is that it’s becoming clear that while glyphosate doesn’t actually kill bees on contact, its much publicised harmlessness to animals rests on the fact that it kills plants by disrupting an enzyme that is crucial to the development of essential proteins, and which isn’t found in anything other than plants…… they say. But recent (2018) research cited in this Guardian article claims that the enzyme is destructive of bacteria found in bee gut biome and that although glyphosate doesn’t kill the bees directly they die as a result of infections caused by the gut disruption.

So this panglossian puff piece for Bayer actually says that they are deliberately growing a crop known to be attractive to bees  – not for the bees of course because they don’t actually want their phacelia plants to set seed – but as a green manure and cover crop – and then spraying it with a substance now known to be toxic to bees while promoting their product which is already under scrutiny for its persistence in the soil and its carcinogenic properties. If this isn’t an example of greenwashing I’d like to know what is!

I could go on in this vein with a dozen articles, but really I don’t need to. I think we’re increasingly ‘getting it’ when it comes to the global crises of runaway climate change and species extinction – or perhaps I should call it global species senescence to make it sound nicer. The opposing sides battle it out in a heavyweight punch up, freely making up statistics without providing any corroborating sources. Farmers v vegans makes fun copy.  I remember James Belsey, a great Bristol journalist who made ‘local’ a real and honourable territory, saying to me once – “you’ve got to remember that most journalists are bone idle.  If you want to get your project into the paper you need to write the copy yourself and hand it to them – they’ll print it!”  I was involved in setting up a charity at the time and so I did – and they did.

And now we’ve reached a genuine crisis on a number of fronts; obviously climate and ecology but also population, migration, famine and economics too. On television a few nights ago I saw a hydroponics project in Singapore – fabulous and much needed in a country that imports the vast majority of its food.  The person running this operation said – probably correctly – that the output was 15 times greater than the same area given over to conventional cultivation. That’s terrific but, me being a promiscuous reader,  I recalled some figures quoted by Ken Thompson in “The Sceptical Gardener” which were almost exactly the same for the humble allotment. What this means of course is that there’s always more than one way to skin a cat – or  peel a carrot if you prefer.

All too often the media portray the crisis we’re facing as a choice between two alternatives – universal veganism versus  universal factory farming; technological carbon capture or the end of private cars and general misery. Intensive agriculture or starvation. But the crisis can’t be reduced to a binary either-or choice. Any informed debate about our future path as a viable species needs good data, honesty about outcomes and a forensic approach to any ideas being promoted – not least by huge vested interests.

If it’s even possible that a part of the answer to the challenge of food production could be to provide many more allotmenteering opportunities around our towns and cities, the payback could well be far wider than just organic lettuces. Exercise and improved mental health are all a part of the overall allotment picture, not to mention less car-borne shopping trips and a vastly improved national diet. So yes to (not too many) industrial hydroponic farms, vertical farms with all their efficiencies locally situated to cut down on the carbon.  Yes even to processed industrial gloop – although I probably won’t be an early adopter.  We need to become ideological tarts – it’s a crisis – and there’s no time for anyone to pursue their narrow dream of purity. I’ve been reading Simon Fairlie’s brilliant book “Meat – a benign extravagance” and if you’ve got some time and a tenner you couldn’t do better than to read it as well.  It’s densely argued, full of statistics and examines a large number of alternative strategies for feeding ourselves without dogmatic attachment to any of them. The other book I’d recommend, not least because many of its ideas seem to be finding their way into post brexit subsidy legislation is Dieter Helm’s “Green and prosperous land”.

The root of the word ‘crisis’ comes from the Greek – to choose.  A crisis can be a healthy moment if it forces us to make fundamental choices about the way forward. But the way forward needs to include everyone. Solutions that throw small scale mixed farms under the technological train can only make things worse. In a crisis, no idea is unworthy of consideration – as I used to preach everyone gets their say but not everyone gets their way. In a crisis the unthinkable needs to be thought, but the destination can’t ever be simple – more profit, more growth or more technology, although some better technology would be a help. A government that can’t feed its people is unworthy to be called a government. Food banks and homelessness are two sorts of famine and both are cause not by the lack of food or the lack of housing but by deliberately allowing them to become unaffordable to poor people. We need clear data and open handed discussion about the alternatives and involving us – the real stakeholders – in the future not just the powerful vested interests.

Blow me – I feel quite excited about it!

 

All that glisters

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They were very large, very beautiful Cox’s and we agreed – Madame Eve and me to eat a couple. Sadly what followed was not the wrath of God, or being driven out of the Potwell Inn and into the desert but just – disappointment.  In fact we’ve eaten, or rather not eaten any amount of lovely looking but ultimately disgusting, tasteless and pappy fruit ripened in a nitrogen filled cold store and pimped with wax and a little union jack designed to make us feel exceptionally virtuous. Advertising and presentation, supermarket snake oil, is just the way agribusiness can fool most of the people all of the time.  “Well don’t buy them!” would be a well deserved rebuke, but we still do in the hope that they might be alright after all. The fact is, almost all supermarket fruit is artificially retarded from ripening, bred with genetically enhanced  armour plated skins and designed for presentation and not flavour.  In our experience many fruits like apricots, mangoes and peaches will never ripen at this time of the year.

So what’s good at the moment? …. Pears.  Good old cheap as chips Conference pears eaten so ripe you have to eat them like a mango, with your sleeves rolled up. Forget the exotic fruit with all its glamour and airmiles and eat pears, preferably organic ones. And then there are Seville oranges of course, to make better marmalade than you could ever buy, at a fraction of the cost, and Bramley apples. Aside from them, stick to vegetables – it’s winter – and then when the new season comes around you can swoon with delight at the sheer intensity of in-season flavour. We’re still eating squashes, greens and spuds from the allotment, and of course there’s blackcurrants, raspberries. red currants and gooseberries in the freezer.  It’s really not the end of the world if we have to wait a few months before the Discovery apples come off the trees, and in any case what are jams preserves and pickles for, if not providing us with a bit of food variety during the hungry gap?

But that’s enough. What really promoted this mini tantrum was listening to the BBC Food Programme this afternoon. The subject was Spirulina – blue green algae – which, it’s manufacturers claim, is the food of the future. full of protein, vitamins, minerals and so good for you you’ll live forever. After half an hour of listening to its breathlessly excited merchandisers it slowly became obvious that it tastes filthy unless you bleach-boil it in nitric acid for two days and then separate the tasteless powder in an industrial centrifuge. Even the vitamin B12 it’s had claimed for it, turns out to be unavailable to our digestive systems. The key question, put by the presenter of the programme, was never answered and it was “do we really want to increase the amount of industrially manufactured foods we eat?” Or put more simply, if it tastes and looks filthy and can only be made palatable by industrial processing, isn’t it likely that it will then be stuffed full of artificial flavourings and texturizers before being packaged, promoted and sold back to us as as the best thing since white sliced bread?

If, like me, you’re interested in the numbers, then it looks as if you’d probably do better to eat a boiled egg: and let’s not get into the ethical arguments because it seems possible that in our anxiety about food we’re so focused on the ethics we haven’t noticed that we’ve become the new battery hens; fed dangerous untested foods, confined in dingy polluted surroundings for 15 hours a day and discarded in old age when we’re no longer productive. If you want to live a long and healthy life the best advice I’ve seen is Michael Pollan’s dictum ” …. eat food, not too much, mostly veg.”

I wrote a while ago about the fact that I hadn’t initially understood what the deep ecologists were saying when they talked about the “aquarian conspiracy”, but here’s an excellent example in the way that our go-to solution for all problems has become industrial technology. We’ll solve all the problems that confront us by inventing new technologies like carbon capture, food technology, genetic modification, fusion power – and so the list goes on. If I put myself back on the couch and articulate all these unrealised and unrealisable desires to a psychotherapist they might, if they were any good, gently probe my deeper motivations. “What are you most frightened of?” My own psychoanalytic psychotherapist once cracked the funniest joke (extremely unexpected) after I recounted a recurring dream about being shadowed by two elephants. He responded  “Oh, well I’m a Freudian so they’re sex and death!”

I’m convinced that, since the collapse of religious imagery, we’ve lost the means of articulating our deepest fears about both of my dream elephants, and so issues of sexual identity and the fear of death have found new expressions in our culture. In the past these fears were managed and exploited by the God industry and converted into secular power, political influence and some nice buildings. What’s happened is that a new bunch of hucksters have stepped in to skim the profits.  These days you don’t need a knowledge of ancient Greek or Latin to understand the theology; a qualification in business studies and the ability to trace the true ownership of the latest quasi artisan brand of gloop will do better. They still trade on fear; fear of death, fear of illness, fear of the loss of vitality, fear of old age or ugliness or poverty or whatever and they are ready, so very ready, to monetize that fear.

Industry knows very well how to bait the hook to catch a fish, and the hook here is often additionally baited with the climate catastrophe, environmental destruction and species extinctions. Wherever you look within the food trade you see entirely specious claims – often more implied than in your face (for fear of breaching advertising standards regulations), that eating or drinking industrial gloop will save the earth in some unspecified way. So by linking together our personal fears with our justified fear for the environment they prop up a weak argument with powerful emotions. As an example of the power of advertising, smoking no longer makes you look sexy; but it did once!  – and I well remember a photocopied herbalist’s catalogue from the early 1970’s among whose testimonials were accounts of satisfied customers coughing up or otherwise passing tumours in the kind of events that would have had me running screaming to A & E.  Hope and fear are powerful sales tools.

For what it’s worth, there’s more sex and death on the average allotment than you’ll see in a season of Scandi Noir, and all of it absolutely real. My own mortality and vulnerability are contextualized within the ebb and flow of nature, with the sun and rain on my back; and at the stove and the table later where food becomes sacramental rather than instrumental. There’s very little difference in tone between foodie fundamentalists and religious ones, and between them they’ve precipitated the need for saving the earth by a warped religious understanding of our place within it, and invented an impractical and ideologically distorted plan for saving it.

Saving the earth and flourishing as humans certainly needs urgent action on our part, and won’t happen without some challenging changes in the way we live, but there’s no magic bullet.

Every gift horse should have its teeth examined regularly by a qualified vet.

Mindfulness makes better bread (and doctors)

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Mornings are my  time. I love pottering around in the kitchen and, of course, it’s the time for kneading the sourdough. Over the years I’ve learned a lot about making bread and one hard lesson, when I was new to the game, was to leave things alone.  I was always prodding, poking and fiddling about with the dough at the time when it most needed leaving alone. But paradoxically I wasn’t paying the kind of minute attention to it at the right time either.

Recipes are essential, but they’re only the start – because it seems every batch of flour can be subtly different from the last in the amount of water it will need to reach the right consistency. So my recipe suggests adding 300g flour to the batter before kneading. In reality it might need anywhere between 320g and 360g to be right for my ‘everyday’ loaf. How I arrive at the exact amount is by trial and error.  300g will give a basic but very sticky mix, and for the first couple of loaves from a new batch I just add flour as I knead.  As time goes on I’ve got a pretty good idea how much I’ll need – today it was 340g, which was spot-on. Clearly different brands of flour can make an even bigger difference.

Frustrating as it may seem, the only way is to gain more experience – it takes time and attention to do it. In my kitchen I judge the consistency of the dough by the way it sticks to the wooden table. If I’m constantly scraping the table it’s too slack. If it’s not sticking at all it’s too firm – you’ll know that anyway because it’s so hard to knead. It’s just right when I stretch the dough, pushing it forwards with the heel of my right hand, while the fingers of the left hand are resting on the back of the dough, ready to make a quarter turn before starting again. The combination of light fingers and just the right adhesion makes the job easy. Too sloppy a dough will stick to the banneton and turn out like a pancake – all crust and no crumb. Too stiff a dough will turn out cleanly but it will have a too dense a crumb. The right consistency will (just) turn out without sticking, and rise triumphantly, the bubbles not being held in by the dough. As a drystone waller I once knew would say to customers who complained about the price – “It’s a pound for the stone and ninety nine pounds for knowing what to do with it!”

Every stage of the baking process prospers when it’s accompanied by minute attention to detail. As any student of Tai Chi or Chinese painting would tell you, true spontaneity springs from constant practice. I love the story of Charlie Parker being blown off the stage by a bunch of far more experienced jazz players when he was sixteen and full of his own importance. They just kept of changing key until ran out  of steam.  His response was to go out and practice until – much later – he was able to go back on stage and blow them off.

Time, patience, practice and multi-sensory attentiveness are prerequisites for good baking and – come to think of it – good medicine as well. I’ve had a minor heart problem for years and I kept going back to the doctors who would do an ECG and tell me that nothing was wrong. They looked at their data – never at me – and told me that it said I wasn’t ill. Over a period of years I never spent more than 10 minutes in the surgery and rarely had any eye contact at all with a doctor.  When we moved here I was advised by a friend to sign up with a practice that trained GP’s because the trainees were often terrifyingly up to date (my friend was a trainer herself). They also get 20 minutes for their appointments rather than 10.  So when it happened again I made an appointment and was assigned to a trainee. 20 minutes later he’d listened to me, he’d arranged for some monitoring via the local hospital and reviewed all my meds. During the 24 hour monitoring period I had four episodes that could have resulted in a heart attack or stroke – and I’d been having them at that rate for years. The technician who looked at the data said that she was always seeing people like me because my problem doesn’t show up on a straightforward ECG. Now I’m taking medication the risk is greatly reduced – just because that inexperienced trainee took time, stepped away from the preconceptions and listened intently to me. Would I prefer a more naturally based regime? – of course, and I’ll do my best to move sensibly in that direction, but for now it’s the pills.

So here’s a thought.  While we agitate constantly for new, expensive technology based medicine, would there be any mileage in training so many more GP’s that they had time to spend half an hour getting to know the big picture of the patients’ lives? That extra ten minutes may have saved mine and given me the time to learn more about making bread. I love the NHS and I feel for the overloaded GP’s who know they’re not giving what they’re capable of because they need more funding. And they also need a new kind of training that develops those scary skills like attentiveness, empathy and appreciation for the whole person ….. oh and let’s have a bit less hostility to four millennia of good old human experience.

 

“Where’s the evidence – David?”

IMG_20191129_105716I should dedicate this posting to Sid Harris, my sociology tutor at tech college, a thousand years ago, who would challenge my sociological flights of fancy with the words – “- that’s all very exciting David, but where’s the evidence?” If there is any way of sending a profound thank-you to the past it would be to Sid for providing me with the alethiometer (great TV adaptation isn’t it?) that all thoroughgoing sceptics need to get through the mire of speculation, quackery and sheer roguery that infests our culture.

But the question has its price – particularly that going after the evidence demands a lot of commitment, blind alleys and reading which, added up, mean you have to live until you’re at least 110 to understand a simple question like ‘why does peeling onions make your eyes water?’ My latest read – yes I get through 3 or 4 books a week – is “Garlic and other Alliums” by Eric Block, and which is a magnificent book that makes me want to cheer and applaud every other paragraph. But understanding the central chapters depends on a familiarity with organic chemistry which I don’t have.  Every opening door leads to another whole corridor.

But today I’ll start with a Guardian article that perfectly demonstrates the thought I’m working on. If you haven’t clicked on the link, the article concerns biochar – a form of charcoal made by burning wood in an atmosphere starved of oxygen – so far so ordinary charcoal – but by doing it in a retort that captures all, or most of the nasties that would otherwise be released into the atmosphere. The hypothesis is that by making huge quantities of this compound and digging it into the earth we would be sequestering carbon in a way similar to, let’s suppose peat bogs or coal reserves. The article goes on to suggest that the biochar might also improve soil fertility and even the health of grazing animals at the same time. It’s a no-brainer, we should all go out and buy it right now save the world in a day. Except for a paragraph towards the end-

While academics and researchers are optimistic about the benefits of biochar, they are not blind to the risks either. “If we’re wrong, and we spread hundreds of thousands of tonnes of charcoal over the UK, we can’t get it back out of the ground. We’ve got to be right. The stakes are really high,” says Udall.

The evidence isn’t there yet.  It might be there in a year or two, if we do the research, but like most breathlessly announced breakthroughs, we need to slow down a bit. I imagine that the article itself will be mentioned many times, used as a sales pitch and generally enter the consciousness of allotmenteers and gardeners all over the world without the small-print warning following it.

When I started to read about the deep ecology movement I was puzzled by the phrase ‘aquarian conspiracy’ which often cropped up.  For me the ‘age of aquarius’ was a song in a musical where some people got their kit off on stage, I couldn’t associate it with the idea of a conspiracy. But what the phrase seems to allude to is the concept of a ‘new age’ in which all of the great challenges facing us are ‘solved’ by the application of new technology.  Apparently this became something of a Silicon Valley mantra. While you might think that making charcoal in a fancy retort is hardly ‘technology” it’s clear that the ideological use that it might be put to  could be a dangerous diversion from the pressing issue of our anthropocentric environmental greed. Soaking up excess carbon is a must, but you need to stop producing it at the same time.  The pressing danger of the ‘aquarian conspiracy’ is that it allows us to carry on polluting in the false belief that there’s always a technology around the corner.  And there’s no evidence for that either!

Evidence based science often clashes with the sales pitch – it’s hardly surprising – and the danger is that we rely so much on the carefully crafted ‘evidence’ produced for us like pre-digested seagull food, because we lack the skills to find out for ourselves. Here’s an interesting quotation from David Hoffmann’s book “Medical Herbalism”

I was asked to present a paper on the topic of “Herbal Alternatives to Prozac”.  This quest to identify a herbal alternative to Prozac is a perfect example of how the real gifts of herbalism can be deflected by underlying assumptions. It would, in fact, be more appropriate to consider the holistic alternatives to the current vogue for psychopharmaceutical solutions.

When judging outcomes in phytotherapy, the quality of an outcome depends on your values. If an RHS judge with a passion for formal gardens was asked to comment on our allotment they might say it’s a mess because it doesn’t meet their criteria (tidiness, straight lines, complete absence of pests and diseases), for “a good allotment”. A good outcome in holistic therapy (or gardening) might be an enhanced sense of wellbeing whereas a medical assessment might depend on a series of abstract measurements. Neither method is more correct than the other, they both try to be rigorous and they each have strengths that we depend upon – and in any case I have to say that being loved cared for and listened to is the best healer and that defies almost all science.

I remember well a ward sister at the General Hospital in Bristol where I was a part time chaplain. When she died in a riding accident, they put a plaque on the wall to commemorate her.  It’s gone now and they’ve turned the hospital into expensive flats – and I’ll  make no further comment on that subject! However Sister Valerie Helps – this is my little personal commemoration – had a gift beyond any scientific exploration.  Post operative patients in severe pain would feel better when she came on to the ward.  She would say -“could you hold on for just another half hour?” when they were calling for morphine, and they discovered that they could. She would challenge the doctors when they were attempting to do something stupid and inspire complete confidence in patients and relatives alike.

Lets do the science – masses of it – and be prepared to learn from it, even if it means changing some of our assumptions.  But for science and healing to work together they each need to broaden their underlying assumptions.  For science there’s the need to try to describe and quantify a broader range of outcomes which will have to include wellbeing and other ‘subjective’ states.  For herbalism, gardening and the whackier reaches of human culture we need to accept that not every hand-me-down remedy is necessarily, a priori, better.  I remember my mother talking about the lives saved when sulfonamides were first used during the 2nd world war.  They’ve been superseded now, for the most part, but in their day they were lifesavers. To go back to biochar, it may be a part of the answer to the climate catastrophe but in ethics they always say “you can’t make an ought into an is” and that’s not just a lesson for ethicists but for all of us.

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