Buddle pits, settling ponds and slag will give you a Velvet Bottom and very beautiful it will be!

This is a dam wall for a settling pond

Need I say a word about my emotional attachment to Velvet Bottom? This post, by the way, refers to lead mining rather than some kind of cosmetic procedure sold by Gwyneth Paltrow. You would be very disappointed in what follows if you were in search of that kind of amusement. The good people of Shipham may not be as enthusiastic about these old mine workings as me because some years ago they were ordered to stop growing and eating their own garden vegetables on account of the dangerous levels of cadmium in the soil -some of it, without doubt, washed down from here. The ponds are the industrial remains of a previous technical solution to a pollution problem caused when inefficient settling of the crushed ore in the buddle pits resulted in lead finding its way into the waters of the several underground rivers that spring from the limestone rock further down the Mendip escarpment; killing the fish quickly and (probably) the residents slowly. The mines have been worked and reworked since Roman times so there’s been ample time for havoc to accumulate, and this should be a salutary reminder to those who think there’s always a technical solution to every environmental problem. The effluent still contained lead, cadmium and goodness knows what other heavy metals. Just to be clear, most of this came from Victorian workings. In earlier times, back to the Romans, there was almost certainly still pollution, because mining and smelting are intrinsically polluting activities. It’s just that when they’re scaled up as they were during the industrial revolution, that they become truly dangerous. With coal from the nearby North Somerset coalfield, and probably in earlier days abundant wood, mining and smelting came together like the Kray twins of industrial growth.

But now there is peace and silence. Where lead ore was once settled in ponds, now adders warm their blood in the sun. Underground a very large system of caves was first exposed in modern times by the 1968 floods; but pioneering cavers like Willie Stanton soon found that in some places the miners had preceded them, leaving their footprints in the mud. Here and there as you walk down the valley you’ll see trial pits and occasionally swallets, gated to keep out reckless and ill equipped explorers.

However, parts of the soil here are so polluted that the whole flora has had to adapt. While we create clean air zones and fight environmental battles that may yet save us from our own historic folly, there was no-one here for the flowers and plants and when you look closely you can soon see the glittering lead slag from which some of the tracks have been made. There are places where almost nothing grows now, or ever will grow in the future. It’s so rare a habitat that it’s even got its own name – Calaminarian grassland – and there are only 450 hectares of it in the whole of the UK. The name comes from a continental violet – Viola calaminaria – that doesn’t even grow here but has the gift of thriving on soil, highly polluted with heavy metals in the parts of Europe from which the UK has detached itself; i.e. the rest of it! The calaminaria part of the name comes from the zinc containing ore, calamine with/from which calamine lotion is somehow made which is very good for calming itchy chicken pox.

So am I telling too bleak a tale about one of my favourite landscapes in the world? I really hope not, because there is an extraordinary beauty in the way that ecosystems can heal themselves. It takes time, sometimes it takes centuries; but slowly nature reclaims what we have damaged because that’s what nature does best, and bare soil is sick, unbalanced soil.

I’ve been walking up and down Velvet Bottom for something like sixty years and every time, it seems to embrace me in its remote quietness. Occasionally the trail runners and dogs owners can be a bit much. The leftovers from picnics and barbecues can be an eyesore but as landscapes go, the high Mendips – never that high – remains off the beaten track if you avoid the hotspots. But close attention to the flora there makes every walk a treat. Here’s a single example. The edges of the buddle pits and settling ponds are particularly heavily polluted but there are a handful of species that have carved out a living there. Last week we got lucky because the flower in the photos below is a very short lived annual, the flowers only open in full sun and by the time its more glamorous and eye catching cousins come along there’s nothing to see. Unless the flowers are open it’s all but invisible, but miraculously it makes a living on the bare slag, helped along I imagine by plentiful rabbit poo. It’s called Common Whitlowgrass – Erophila verna, and is found locally in these bare patches of gravel, pavements and neglected ground across the UK, mainly in the South. The flowers are barely 2-3mm across if they’re open so these photos show them greatly enlarged. You’ve probably got it growing unnoticed on your allotment or in your garden; but here in this hostile environment it’s a token of the healing power of nature.

The name Whitlowgrass comes from the fact that it was apparently used in the past as a treatment – most likely a poultice – for the infected fingernail bed that bears the same name. But not these specimens – please! They’ve got a much more important healing function; they take up heavy metals into the leaves and are potentially poisonous, and in any case it’s illegal – however common they may be. After I’d posted this I did a bit of searching and came up with this quotation from Culpeper’s Complete Herbal . Modern herbals probably don’t mention it because whitlows are a viral infection caused by the herpes virus. As an astringent it may have helped to clean any resulting bacterial infection. Any port in a storm!

“Culpeper’s Complete Herbal gives this plant an alternative name of Nailwort and tells us that ‘it is held to be exceedingly good for those imposthumes* in the joints and under the nails, which they call Whitlows, Felons, Andicorns and Nail-wheals’. The plant was carried to North America by the first British settlers where it was found to be a most useful plant in herbal medicine. “

‘Wildflowers of Ireland’ website

* Archaic term for abscesses.”

Velvet bottom – following the way!

So this post comes in two unequal parts – part one is the walk we went on today and part two is the fruit of the walking meditation that went on at the same time.

The sun was shining when we got up today, and there was every prospect that our usual walk around Bath would take us into the company of thousands of rugby supporters, plus many more Bristolians and visitors from our surrounding tier three areas who seem to imagine that you can’t catch covid here because we’re only in tier two. This is (forgive me) a grave error of judgement, but there we are – believing six impossible things before breakfast is what we now do here in la la land.

And so we went for a brief drive and a long walk on Mendip where, we were sure, asymptomatic walkers would all be at a safe distance in a fiercely cold wind. Velvet Bottom (how could you not love a place with a name like that?) is a place I’ve written about before (have a search and see) so I won’t repeat myself except to say that the moment you leave the warmth of the car and step out into the fresh air, you also enter a place of unique silence – a reflection perhaps of its location in Charterhouse – the site of a long gone Carthusian monastery where generations of monks wrestled through song and prayer in the silence; always bearing the fear that no-one was listening . And it’s a place where millennia of history underlies the present day almost visibly in the lead mining slag unexpectedly gleaming against the grass and trees. But there’s another secret hidden beneath the earth here, the only evidence of which are small depressions in the ground, gated with steel sheets and padlocks and forming the entrances to cave networks that can be extensive in both depth and distance. I explored many of the easier caves many years ago when I was much younger, but the exploration has continued and now there are many caves whose names I’ve never known. Rhino Rift, Upper Flood Swallet and many others dug out by cavers who would have been the first humans ever to set eyes upon their secrets. Anonymous entrances into underground labyrinths formed by torrents of slightly acidic water percolating through the softer carboniferous limestone over the same millennia that saw Roman miners excavating for lead. The silence of the valley is one thing; the silence of being 100 feet underground is something else entirely. The history of Velvet Bottom is even expressed in the flora which includes a wealth of heavy metal tolerant plants. In fact during our walk we passed half a dozen places where real botanical treasures grow. It’s a place that repays the slow and purposeful walk as well as the challenge of running from bottom to top which seems to be a favourite as well.

We walked down Velvet Bottom and there at the junction with Black Rock the path was closed due to work to remove trees affected by ash dieback disease. So we turned right and instead of walking, as we often do, up the course of Longwood Valley, we took the path that forks to the left and forms part of the West Mendip Way – one of our target long distance walks. It was cold and windy but it was a good to be alive day and after an energetic series of steepish climbs we arrived back at the car after about two hours. My new walking boots had thrived on grass, mud and rock and I was feeling pretty good about it -so to the next part which you might think is a slightly odd conclusion to a very contented walk – but you need peace to think properly.

An entirely un-morbid reflection on death the climate emergency and ecological crisis.


We find it difficult to imagine a world without ourselves in it, and much of the concept of ‘ourselves’ is built on our whole culture – the way we do things round here. So paradigm changes like the ones we now face -climate destruction, ecological crisis, health and food crises, zoonotic diseases – are very difficult to address because we have to learn to imagine a world which would be so utterly different from the one we know that it amounts to the emotional equivalent of embracing our own death.


The Greek word ‘epiousios’ is the mysterious term that gets translated as ‘daily bread’ in the Christian Lord’s Prayer, but since that’s the only place in which it’s used in the whole of ancient Greek writing, the translation – as all translations must be – is a creative, culture bound guess at what it might have meant. Literally it means something like ‘the around and about us things’ the ‘at hand’ things, so not just food perhaps, but all the other stuff that defines us as who we are.

Losing our epiousios things is what happens when catastrophe comes upon us. Nothing means what it did any more; none of the structures that frame our lives and our self understanding are available to us and we are obliged to contemplate having to start over from nothing; nowhere. It’s a profound bereavement not a day without treats.

If you’ll stay with me here for just a few sentences more; this is the greatest challenge of any faith. In Christianity it’s the cross, (and here I move into the new place of no-meaning), – so if a faith uses belief in some kind of posthumous resurrection to elide the dreadful reality of death it’s like playing a “get out of jail free” card, and avoiding the life-changing struggle of genuine rebirth.

So – and I know this is a very first attempt at expanding the present group of economic, political and ecological crises to include a spiritual dimension which, if we fail to embrace it, will lead us into the endless repetition of the same mistakes until we, and eventually perhaps all living species become extinct. Failure to embrace the arduous path of letting go of ourselves as we presently define ourselves – which is a kind of death – will make the probability of our extinction as a species inevitable.

But it’s vital to understand that this isn’t an argument for the individual solitary path. The most important challenge we face is collective, and the mess we’re in can’t be undone one individual at a time, however attractive an idea that might be. Any programme or strategy for saving the earth has to embrace a communal sense of contrition for the state we’re in and, because throughout history we have so wilfully participated in the destruction of other human belief systems and their unique ‘epiousios’ (which we may now need to build over again if we want to save ourselves), we have to own our responsibility. Any exercise in planning a journey – especially a spiritual/material journey like this one – depends absolutely on knowing where you’re setting out from.

So – if you’ve managed to reach this point – I’m sorry for the absence of recipes, allotment tips and anecdotes from this post but doing a bit of hard thinking is as much a part of being human as cooking and eating the borlotti beans that are in the oven right now. For the extreme masochists I’m tagging the very last sermon I ever preached which, if you’re into these things, you may agree takes me over some kind of line. I finished writing it in tears because I knew it was taking me away from a very important part of my own epiousios – I was feeling the fear of setting sail from what had always seemed a safe harbour. It was at a celebration for the 50th anniversary of the ordination of my friend Nev who, over ten years of Friday lunches (it wan’t for the food, they were mostly terrible) taught me how to be – and not to be – human, and how to read the Lord’s Prayer properly..

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