Well it wasn’t quite a conversation. I was holding a gate open for Madame when a dog – it was a Springer spaniel – rushed past me nose down, hoovering up a scent line as they do, head low and moving from side to side, tail held almost straight out in a don’t bother me, I’m busy – sort of fashion. I could see its owners about 30 yards back on the track and I said to the dog “Hello you”. The dog being otherwise engaged barely paused to look at me and stopped his forward dash, turned on a sixpence and ran back to his owners. I walked on with Madame and, maybe thirty yards later, a light went on in my head and I realized I’d not only spoken to the dog but I’d spoken in dialect. I was so taken by this slip (I’ve had many decades of practice at not slipping into dialect and I think it was because I was talking to a dog. “You” – used as a pronoun in Gloucestershire used to be confined to strangers and could be construed as faintly hostile. I worked as a labourer in an engineering company when I was about seventeen; after leaving school unceremoniously accompanied by the Headmaster who had me by the shirt collar. This company was in the process of moving from farm buildings to sheet metalworking and chemical engineering and highly skilled (coded) welders were worth their weight in gold. Twin brothers were the welding superstars; they’d both worked on pressure vessels in nuclear power stations and they were so indispensable to the company that they freely abused the managers with the most foul insults. I learned a great deal from them. Anyway, to get back to the point, they never addressed me as anything other than “you”. They would invariably greet me with a surly “alright you?” which absolutely did not require an answer.
But why the sudden “you”? was it because it still lives there unused in my everyday conversations? the bedrock language of my locality. It still seems very precious to me. When I go to the local sawmill to buy posts for the allotment, all the people on the counter speak like me – not like my dad who was Bristolian, or my mum who came from deepest Oxfordshire – but like the language of my childhood’ the language that A F Woodman our Music teacher would try to din out of us. “Boughten” was one of his pet hates. “Thee” and “thou” still had some lingering currency among our elders. When I hear it echoed today it moves me, makes me feel at home, because in its dropped aitches and extended aar sounds, in its you’s and thee’s and its overall timbre and slow pace it gives me a place, a location. Without a local accent of some kind, words are like bus stops without a grid reference – meaningless until you know where to find them. The minute particulars of pronunciation function like tags; they signal important information about the speaker and their message to any listeners who are attuned to the patterns. The last person I knew who spoke full Gloucestershire was Lenny Clark, a fine gardener who died a few years ago. The difference between you and thee , like the French tu and vous are important indicators of relationship and we’ve let them go, although the now redundant differences in speech still express the same divisions in society. Some like to imagine that people who cling to local speech patterns are slow witted and stupid. I think that those people who speak like politicians without giving any clue where they come from, and what background, what hinterland they have – are the true citizens of nowhere. When they appear on the national news I make tea because the voice of authority hides behind received pronunciation – it’s disembodied, bloodless. I don’t suppose there’s much trace of Gloucestershire in my voice these days but that’s where I come from. There are two bits of data you need to plan any journey on a map. Firstly you need to know where North is but crucially you need to know exactly where you are, where the starting point is on the map. If a harbour is the place a hero sets out from, not knowing where you belong, where you’re starting from, means you’re lost as soon as you sail over the horizon.
I used to walk with a retired farmhand on the banks of the river Severn, and one day he amazed me by naming, with their local names, the fields almost a mile away on the far side of the river. When I speak, I speak with the ghostly voices of my dad, a railwayman; my mother, a dressmaker; my grandfather, a carpenter and smallholder; and all the people I’ve known – not least the already mentioned A F Woodman who taught me to love music, and Chris Levinson who introduced me to the Beat Poets. I went to a so-called technical school but listened to the voice of Chaucer read in its rich original dialect by another English teacher, and learned French from a teacher who seemed to have spent the war in France. There’s a lot of freight in a voice if you care to honour it, and none at all in the aetiolated speech of those who’ve left their history in the dustbin. Losing thee means we have no way of signalling a whole stage of human connection.
This is not in any sense an appeal to return to a kind of local tribalism but to escape the awful snobbery of the tribe which most often causes the trouble and whose dialect history has been brushed away by many coats of magnolia so they can advance in their social class. A truly diverse society wouldn’t insist on young people airbrushing their local dialects out of existence. We can all learn to hear each other. I barely speak a word of Welsh but even I can hear in a sentence or two whether the speaker is from North or South Wales , or Pembrokeshire, or somewhere in the borders west of the Severn, or from the Valleys where I once worked for a while running worker-writers’ workshops.
I called the dog “you” instinctively because we didn’t know one another. The dog, possibly understanding the nuance scooted back to its owner. I think that’s quite wonderful – how about thee?
