I thought I’d been quietly retired from my role at the Littleton on Severn Wassail. Last year no invitation arrived and I thought to myself ‘that’s it then’. As soon as my successor arrived in the parish I’d offered him the job and he’d said that he’d just watch me next time round to get the hang of it. I could sense after the first time that he thought it was a bit pagan. He was wrong of course; wassailing is thoroughly, indubitably and cheerfully pagan. Over the years it grew to include the election of a king and queen for the night, memorably won one evening by a gay couple after a totally rigged vote. There was a huge bonfire, a mummers play, a folk song group and a great deal of cider. My job was to stand on a picnic bench and bless the trees while shotguns primed with black powder were fired at the sky by green men and women hidden in the trees. Smoke and flames from the shotguns and much shouting and banging of saucepans followed in order – I insist – to drive the devil out. The 2024 event will also feature a ukulele band which may well do a better job of devil driving. My new colleague was pretty shocked by all this boozy revelry and cross dressing and, I think – being a good evangelical, took the job on last year in order to reign in the revelry and anoint the event with brief talk about Jesus. Needless to say it played badly with a press ganged congregation. 
There’s a skill to rural ministry that takes a while to learn, and because I believe that all God talk is utterly inadequate and therefore heretical I’m not remotely fazed by anyone else’s attempt to express the mystery in a different way; so harvest festivals, Plough Monday blessings, and carol singing are all as powerful in their way as weddings, funerals and baptisms. A lifetime of talking and listening to people in extremis and in everyday situations has taught me that most of them had always thought very deeply about the great mysteries – more than many bishops, I might say, and that to interrupt them and try to correct their theological grammar is grossly impertinent and insulting. I’ve never met a more lucid natural theologian than the late Bob Talbot who, with his wife Rene ran a fishing tackle shop in Bedminster. I sat fishing with him on a river bank one morning and listened entranced by and envious of his spiritual connection with nature.
Anyway, the invitation arrived yesterday asking if I might think about blessing the orchard once more at the next Wassail. The letter from the Secretary of the Cider Club popped up on the laptop and I asked Madame what she thought. We’ve both got longstanding connections with the parish, the pub and for Madame the cider orchard too. She beat me to it because she was working for Long Ashton Research Station soon after we married, and was a part of the team of horticulturalists and scientists who planted and maintained it as an experimental plot behind the pub in the 1970’s. Later we would drink in the White Hart on Jazz nights, and later still I became vicar of the parish.
Littleton has always been a cider producing area. One local farm would make several thousand gallons of cider every year for the farm labourers as part of their pay. Even as late as the 1970’s the labourers at the research station orchards were entitled to a daily allowance of it. If you bite into a real cider apple the bitter flavour of the tannins will pucker your mouth and it will feel dry; but they contain a surprising amount of juice. Stories abound of throwing rats or bacon into the barrels to improve fermentation and although no-one has ever actually owned up to doing it in my presence, I’ve no doubt that any meat and bones would be quickly dissolved in the acidity of the ferment. On some farms, women were not allowed into the cider houses because it was feared they would stop the fermentation. This was a regular occurrence for Madame and me when I bought cider and she was asked to wait in the car while I went in for a wet. I learned fast that a wet was never less than a pint and sometimes two so I said no.
The Wassail is on and I’m happy about it. The Cider Club these days has many more incomers than original born and bred members but the village still has the capacity to replicate its historical culture through the pub, the cider club and even the church. As long as those fateful words “we always do it this way” are never uttered, cultures can adapt and embrace new ideas. This year the Winter Solstice comes at 3.27am on Friday morning and for me it can’t come too soon. There will be bonfires and songs no doubt and I’d feel completely free to join in the celebration except I’ll hopefully be asleep and in bed trying to get over a lousy cold.
The end of the wild is nigh!
Do I think that apples would fail to pollinate without prayers, or crops never grow without ploughs being blessed? Do I think that without the Yule celebrations the days would get ever darker? No, not a bit. But I do believe that these celebrations are the way we manifest our connection with and dependence upon the earth, her tides and seasons but even more importantly our dependence on one another; on human community and shared values. 
I used to be a bit scared by the sandwich board men in Bristol and their gloomy message that the end of the world was just around the corner. To my infant eyes, immediately after the war, looking across the bombed buildings and burnt out churches it seemed as if we were halfway there already. Nowadays the earth is in greater peril than ever but we’re choking and drowning in the terrible conjunction of affluence, indifference and effluents. The celebration of the seasons puts us back in the right relationship with the earth without which we’ll find it hard to motivate ourselves to change.
In case I don’t get to write for a little while – It’s going to be very busy for the next couple of weeks – Happy Whatever!
