The Chinese five elements (wood, fire, earth, metal, water) have their equivalents in the seasons which are listed in the same sequence – spring, summer, long (otherwise known as late) summer, autumn and winter. We have the idea of an “Indian summer” which refers to exceptionally warm weather in late autumn, much later than this present month of September; but there is always, I think, a perceptible change around this time of the year between the harvesting of almost all the crops at the end of August, and the beginning of September, but before the onset of true autumn usually counted at the equinox. These are blessed and luminous days when the earth seems to be resting and soaking up the last of the sun’s warmth before the declining days with the onset of autumn and winter. These are the days when the blackberry and sloe and if we’re lucky – the field mushroom teach us that all food is a gift.
Today it’s been raining, but last week, away in the campervan in Pembrokeshire we were enjoying historically fine weather. Whether we call it long or late summer wthere is this turning point where we gather food; preserving and storing it to take us through the winter months. We harvest and process the last of the tomatoes, aubergines, peppers and melons and clear the polytunnel ready for the winter; and it takes on the mantle of a spiritual observance.
The inflow and outflow of the earth’s energy that sustains us; the sun’s energy that – through the miracle of photosynthesis – we harvest as food; and the moon’s energy that drives the tides and the more subtle seasons. The Taoist concept of yin and yang; strength and weakness; forcefulness and yielding – is a far better way of understanding our place in nature. There’s a great deal to be learned about the spirituality of gardening as seen in this fundamental cycle of birth and death; growth, ripening and senescence. We’ve grown so addicted to our illusory power; our great polluting machines and our chemicals, that we almost believe that there is no problem that cannot be solved by technology. As Rachel Carson (Silent Spring) once wrote. “If we declare war on nature we declare war on ourselves.” Perhaps it’s expressed even more powerfully in Stephen Mitchell’s translation of the Tao te Ching:
When man interferes with the Tao
the sky becomes filthy,
the earth becomes depleted,
the equilibrium crumbles,
creatures become extinct.Lao-Tzu, Tao te Ching – part of chapter 39, translated by Stephen Mitchell.
This is a season of ingathering and inbreathing and it feels appropriate that the Chinese season of late summer is associated with the earth – one of the Chinese five elements. On the allotment trail cam we found a short video of a field mouse swaying precariously at the top of one of our Calendulas in the middle of the night, greedily eating the seeds. There was something beautiful about its enormous eyes and ears; its lightness, clinging to the stalks, its vigilance and vulnerability to predators. I wouldn’t begrudge it a single seed.
Back in Pembrokeshire last week, times we could hear the tide in Ramsey Sound almost roaring through The Bitches, but as it approached the null points of ebb or flow there was a late summer moment where it flowed neither here nor there but just rested, waiting until the balance changed and began the whole cycle again. The seal cows were gathering to birth their pups on their secluded hauls at the bottom of the cliffs – out of the reach of humans.
Some years ago we were camping near Skomer Island during the puffin season, when a huge cruise liner drew close to the island and discharged a dozen high speed ribs from the side, like invading marines. The birdwatchers swept in towards the island laden with binoculars and cameras, and within an hour had gone again. What do you call that kind of ecotourism if not dangerous and exploitative? What sort of good could ever come from this phony immersion in nature?
On Tuesday, as we walked the coast path, we spotted a grey seal cow, heavily pregnant, lolling in the sea, eying us curiously from a hundred feet below . She looked old – something about her grizzled muzzle was weatherbeaten and aged. We were sufficiently close, with the help of my binoculars, for her face to fill the lenses. She had huge black eyes and nostrils and was so profoundly different a lifeform that, putting away any anthropomorphic nonsense, we had little else in common except for being alive and being there in the same place watching one another. There was no part of her being that I could appropriate to my own experience – we were both equally deserving of our part of the web of nature and yet her aloof thusness was complete. Around her were several other seal cows and their pups.
Sadly the seals have become a tourist attraction and from where we were camping on the clifftop we could see one powerful boat after another, all loaded with visitors, pause their engines momentarily at the regulated distance for photographs to be taken, and then accelerate away leaving a double wake that agitated the calm water of the sound for minutes, before the next boatload arrived.
However, aside from all the philosophical maunderings it will please the borlotti worshippers to know that we are about to harvest this year’s crop, which has gone well. Not so well in the three sisters experiment where rust and moth didn’t bother us as much as thieves breaking in to steal. Between the rats and the badger the sisters were nibbled, sat upon and starved of light – which goes to show that some horticultural ideas are very regionally specific. Luckily we hedged our bets and the individual sisters have all yielded a crop for the winter.
The allotment is looking uncharacteristically weedy and tatty now, but we don’t take it personally – it’s always like this at this time. The good news is that during last week’s hot spell the aubergines finally started to yield a late second flush. The real challenge is to remove the old and replant the new so that not so much as a square inch is left exposed to the winter wind and rain.