Jumping the chasm between ought and is.

“A half legendary miasma of once upon a time gallimaufry” – a quotation from my post yesterday.

I’d really like to be writing about leaping out of the car and measuring gorse thorns in search of Western Gorse – Ulex gallii, or paying a return visit to a possible Babington’s Leek – Allium ampeloprasum down near the watermill at Poltesco. It’s all so romantic – if you like that sort of thing. But actually what keeps grabbing me and shaking my shoulder is just one feature of the gathering climate catastrophe, and that’s the link between species loss, landscape devastation and what we like to think of as human culture.

Our materialistic worldview has taught us all that nature is a kind of evolutionary pyramid at whose pinnacle we sit; masters of all we survey but somehow separate from it at the same time. What the agonised debates surrounding climate change are beginning to teach us is that if the pyramid collapses we disappear with all the rest. A ridiculous ideological blind spot seems to allow us to carry on with destructive economics, dangerous fossil fuel burning and anthropogenic species extinctions regardless of the ecological damage – by systematic avoidance of the evidence.

And to take a step further in the argument we might ask – what is it that so scares us about the gathering storm that we can’t bring ourselves even to think about it? My suggestion is that it’s something along the lines that loss of species, habitats, farming and horticultural practices, manufacturing and the whole panoply of material practices is not just a loss of ways of doing stuff but of ways of being. So the loss of any of those practices entails a corresponding loss within our culture; chipping away at our sense of what it means to be human.

Culture eats strategy for breakfast

Here in Cornwall, and especially in North Wales the sense of loss is palpable. In Wales it’s language that has become the focal point of all that grief. To lose a language is the greatest tragedy that can befall a nation because it is the cultural matrix that holds past, present and future together and allows us to feel at home; fully human. In Cornwall it seems to be a festering grievance that the relationship between England and Cornwall has been essentially colonial. Great wealth has been removed from the county, won by miners working in appalling conditions, and now the English are completing their extractive work by pricing some of the poorest people in the county out of their homes, which are turned into holiday homes and AirBnb lettings.

Cultural losses are the inevitable collateral damage of material changes, and in that light the pushback by fishermen against quotas, and by would-be lithium miners against environmental objections is easier to understand. So too with farmers and vegetable growers struggling against piratical supermarket contracts; and especially hill farmers – because they all labour against not just the weather but the onslaught of trolling by smart ass politicians and commentators who’ve never held a spade or a net in their lives.

What this can easily result in is a kind of truculent resistance even to productive and necessary change and a clinging to an over sentimentalized vision of the past which can always trump the future because that’s a bit speculative. They’ve all heard “we’re all in this together” when the evidence is that they always seem to trouser the proceeds. The great thing about looking back is that you can always remember the full nets of pilchards but eliminate the memories of home made oilskins and regular famines. Stargazy pie celebrates the relief of a famine in Mousehole when a fisherman called Tom Bawcock braved a storm to bring pilchards back to a starving village. That was in the 16th Century – memories are deeply rooted here.

Only a new vision – and I mean vision – will give us the collective will to face the daunting challenge. Until we know, really know ourselves to be a part of nature, and as vulnerable as any red list plant or Orangutan or Whale then the difficulties will be insuperable. In this age of populist dictatorships the liars will always think of a more appealing narrative that allows the rich to drain the last drop of lifeblood until we all fall silent.

We have to be courageous enough to cross the chasm between the way things used to be by accepting that the past, its languages, symbols and culture enrich the future – we mustn’t let them threaten it.

This wonderful poem, first published in 1937 – that’s eighty three years ago – just about sums up what I’m saying. It’s a reflection on mortality, written in the shadow of the first world war and the gathering strength of nazi power accompanied by the Great Depression of the 1930’s. It matters because Thomas manages, almost miraculously, to frame in a non religious way the interpenetration of nature and humanity. It’s that kind of thought that will lay the first stone in the bridge between ought and is.

The force that through the green fuse drives the flower
Drives my green age; that blasts the roots of trees
Is my destroyer.
And I am dumb to tell the crooked rose
My youth is bent by the same wintry fever.

Dylan Thomas

Positively the last post on Cornwall (for now!)

I took these strikingly post-industrial photographs on the beach at Porthoustock on the Lizard Peninsula last week. The beach there is completely dominated by the huge brutalist silo – now disused – that was a part of the St Keverne quarry. The quarry still operates in a small way as you can see from the top left picture of a working excavator, and by the look of the pile of crushed stone, seems to be excavating roadstone. The local granite is apparently coarse grained and often used in sea walls and such like much of it going to South Wales.

While we were there we fell into conversation with a threesome of divers – all retired – who were looking for a suitable clubhouse in the area. The talk ran down familiar tracks; litter, dogshit, tourism, housing crisis and so forth. They mistakenly identified the silo as having to do with tin mining but I think it would have contained thousands of tons of crushed stone waiting to be loaded into the kind of small ships that could pull alongside at high tide. The ports, visible from rust stains at the side, would have discharged stone straight into the boats.

There was a turn when we discussed whether the small quarrying operation was actually removing the whole headland – it is, apparently, in the face of some local opposition – and this conversational thread led to the chronic unemployment in the area, and whether lithium mines would be a boon or an environmental menace. The key moment came when one of them said – “of course we’re all retired and so we don’t have to worry about jobs. Our instincts would be to insist that nothing changes here – it’s why we moved here in the first place.”

I don’t think for a moment that they were being as selfish as that statement implies. What I think was being expressed is the ongoing paradox of living in a wildlife paradise, surrounded by beautiful views when the local people are living in demonstrable poverty caused by inflated house prices and high unemployment mitigated only by seasonal and poorly paid work.

I did a lot of work running writers groups in the Welsh Valleys during and after the miners’ strike. You could taste the anger and depression being caused by the deliberate destruction of their culture. Now, of course, we’re trying to end coal mining altogether – and nobody worth listening to is contesting the significance of climate change; but the move to sustainable, renewable energy could have been, and now must be managed through huge investment in the retraining of local people to take on skilled, well paid jobs in a greener future.

Halfway marker on Porthallow beach

On the beach there, we saw the paradox that must be faced. Simply knocking down all traces of an old and proud culture and filling the empty space with second holiday homes and caravan parks would contribute nothing to the problem. There amidst the ruins, we saw a buzzard feeding on the remains of a dead fish. The place is alive with wildlife, and of course these post industrial sites are often nature’s hotspots. I know I’ve got a bit of a thing about this kind of landscape. It comes from growing up in an exactly similar area in Gloucestershire, where one or two of our neighbours were retired coal miners, and a couple of the pits were still in operation. We had pipeworks, brickworks and – looking much further back – names relating to the woolen industry. I spent days with my friend Eddie, tracing the old dram road that brought coal from Coalpit Heath to the river Avon. I was delighted to discover that Cornwall and Gloucestershire once shared what’s known in linguistics as a soft mutation – tram roads were always spoken of as dram roads. I felt very much at home on that beach! A handful of fishing boats and the small quarry were a sign that the culture is clinging on. Further up the coast towards Falmouth we watched a large fishing boat seine netting in the bay from Porthallow beach.

I took the pictures below in 2009, in the remains of one of the abandoned tin mines on the north coast. The technicolour stains on the cliff are a permanent reminder of the poisonous effluents that accompanied tin and copper mining. The furnaces in which the ores were extracted must have been terrifying; a real-life vision of what may yet turn out to be the end of the world. A group of volunteers have restored the old steam powered beam engine – it was an awesome sight. Naturally – or, in fact, unnaturally – we could erase the buildings and make the area ‘profitable’ by building second homes or industrial estates; but to wander through those derelict acres of ruined land – which are by now being reclaimed by wildlife and specialist plants of real importance – is the best way of telling the story of the industrial revolution in a way that lays bare the downside – the greedy and extractive ruination of a whole county by unfettered capitalism. Beneath the surface of the impoverished soil, even the fungi and bacteria are doing the work of remediating the damage that our ancestors caused.

Is there any way forward so long as Cornwall is mismanaged from London by politicians and civil servants who have no connection or knowledge of its history and culture? Bring on regional government, I say, and for goodness sake don’t even think about creating a regional structure that attempts to join Cornwall with Devon. Bishop Trelawny would rise from his grave! Cornwall is as much a country as Wales.

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