This is actually a photograph of some Sow Thistle flowerheads, I took it in June in Cornwall, but if you look carefully enough with the eye of imagination it might pass for an image of the two magpies squabbling over some nesting material that I once saw, squashed flat on the road joined beak to beak by the short length of dry grass they were fighting over. They were so utterly focused on their greedy rage that they failed to notice the oncoming (I like to think) bus. The image has never left me, and if I’d only managed to photograph it in those pre-mobile phone days I could have used it in a dozen ways. Think of the proverb He who goes out for revenge should first dig two graves – incidentally Confucius didn’t actually say it but it’s good advice in any case. Now, a couple of days on from the moment the memory popped uninvited into my mind, I honestly can’t remember the context. So much of what my mind throws up is like an out of context post-it note that’s been sitting on the fridge door for months. But there, a casual popup memory led to an equally casual flip though the photo files and suddenly I’m looking at the sow thistles and thinking about a literary character called Père Ubu, who was invented by Alfred Jarry in 1896, scandalized French theatregoers and launched Dadaism. Ubu is the kind of monstrous human who would casually take a life over a blade of dead grass. He is fat, ugly, stupid and psychopathic, which may remind you of a well known President but I couldn’t possibly comment. I wanted to write my compulsory thesis on Jarry when we were at Art school but the Principal, Clifford Ellis, who was blessed with a very linear imagination, told me that he knew everything there is to know about Jarry and there was nothing I could possibly write that would be of the least interest to him – and refused to let me write it. I went straight to the library and asked the librarian if she knew of any artist about whom there was only a single book and of whom I’d never heard. After a bit of bibliographical research she came up with Eugene Boudin. I had never seen any painting of his and the prospect of very little research combined with a surname that translated as blood pudding I was hooked. Sadly my Dadaist revenge passed unnoticed by the Great Man and even with a staggeringly silly deathbed scene I got an A grade. Some years later I finally saw Boudin’s paintings in the flesh and I loved them. All of which goes to demonstrate what a compost heap my mind is.
But to begin at the beginning (again), these two magpies managed to demonstrate that two does not always equate with joy and to stretch the elastic proverb even further Madame and I had three boys while I don’t recall ever seeing four magpies together. They’re such unpleasant birds – always ragging nests and killing fledglings. Their immaculate morning suits don’t fool me; they’re like right wing assassins dressed as gentlemen. Nature tells more than one story and some of them are very dark. The nursery rhyme who killed cock robin? fingers the sparrow but I reckon it was a hit by an anonymous magpie who fitted the sparrow up in order to start a riot in Cheltenham. It’s worth encouraging children to learn the nursery rhymes because they often love a bit of darkness, and in the process they’d learn the name of fourteen creatures not including one which is murderous but remains a shadowy behind the scenes wraith in my rendering. One for sorrow two for joy is a counting rhyme that might well appeal to a reluctant learner despite being slightly less accurate than Old Moore’s Almanac. Oranges and Lemons can give us a pigeons’ eye view of the parishes of central London – my granny was born near Bow and when I think of the rhyme I think of her, an orphan, and also the mysterious Bungalow Granny who lived in a wooden building behind the Crest, the cottage where my real granny lived. Could the solitary resident have been her adoptive mother or foster parent? There’s a story to be written even in a single name and location. The beechwood in which her shack stood is the mise en scène. Why were my sister and I never taken to meet her?
If my mind is a pinball machine it works in two ways. In flow moments I want the ball to blunder its way past every single coil generating thoughts and words as a tangible reward, but on bad days or in bad dreams I just want it do shimmy around every memory, lighting none and exciting no morbid connections. Consciousness is only suffering on the bad days. The Buddha was wrong. The good days are festival days where sweet apples fall into my hand and consciousness is joy.
I guess the world in which we live is as much made by memories, recollections and, above all, language, as it is by the processes of nature. The two processes, language and nature are indivisible. We can only understand the natural world by exploring it from the inside because we are human and therefore part of it. The disciplines we can use to find our way pay no attention to boundaries and no particular approach, whether scientific or creative, can claim squatters rights or legal tenure.
Isaac Newton was into alchemy, William Blake and JMW Turner seem to have got there through visionary gifts, Tracey Emin has gone deeper than most living artists in exploring what it’s like to be human, and what about Amsel Kiefer who walks the darker path? What is the nature of Nature? RS Thomas wrote memorably of finding a depression in the grass still warm from the body of an unseen hare. Perhaps the illumination always comes from the unexpected, from left-field, from stopping worrying, from putting aside ceaseless questions and waiting in silence. Sometimes it takes years.
