Tag: healing powers of nature

Losing my religion – again

18th March 2017 – River Wye at Hay

On the 18th March 2017 at 12.30 pm standing beside the river Wye beneath the road bridge from Hay I watched the water flooding past and realized that it had gone again. It wasn’t a great shock. It had been no greater than a ghostly presence from not long before I retired. It was sudden but completely undramatic. “Oh well” I thought, as I turned away from the river, “That’s it then”. I’d had plenty of previous experiences of sudden changes in my ways of understanding the world and where I belonged in it but it took a while to describe it in anything like useful ways.

Imagine a snake, or a dragonfly larva. Snakes shed their skins as they grow out of them and they begin to wear out. Larvae of all kinds go through a period of shape shifting and as pupae go through various distinctive stages known as instars before the final stage in which a butterfly, or moth or dragonfly emerges, mates and begins the cycle once more. Much as we might wish that nature stood still, it’s always changing. Seasons pass, crops grow and are harvested, young animals are born and pass through widely different life-cycles before they die. The soil; the earth isn’t an inert growing medium it’s teeming with unimaginably numerous interdependent life forms. From the window of our flat we see a small park, trees and the passing river. It’s never still for a moment. However we describe nature it’s hard to use descriptions like peace and tranquility with any honesty. Nature is not a static thing at all; things grow and change and – if we’ve any kind of living faith in anything; any attachment that you might loosely call spirituality – we have to learn to allow for growth and the occasionally major changes that come with it. Some people call losing their faith a tragedy I don’t agree. You have to lose the old, worn-out ideas and attachments in order to grow. Love cannot exist without the certainty of loss.

So I want to describe what I think are two key factors in thinking about these big changes in belief. Firstly, the image of skin shedding in snakes and the shapeshifting of instars isn’t just a fanciful metaphor. These natural life-forms (as we are too) have no alternative, and neither have we if you think about it. Human beliefs also have life expectancy. Religious belief is especially prone to calcification. There’s a gradual descent, for instance from sacrament to ritual, and from ritual to tradition then finally from tradition to habit. Rudolph Otto used the term “numinous” to describe the mysterious and overwhelming sense that floods our minds seemingly directly and not mediated by the senses or the intellect. One word that’s often used to describe such an experience is sacramental. Ordinary everyday things seem to glow with meaning even as they remain entirely themselves. But as these sacramental experiences calcify they lose their fascination and power to move us and become worthless as agents in the next key factor which is the change in perspective that comes at the same time. These powerful experiences don’t fiddle about with the natural world so it becomes more colourful or beautiful; what changes is the way in which we perceive it.

So why do we fight so hard to turn these religious or spiritual moments into stone? Why on earth would we want to freeze revelations until they become unintelligible, meaningless to anyone else. Traditions are the barnacles that police the boundaries of sacred space.

I sometimes seem to receive messages; dreams and waking dreams. I wouldn’t say that these sudden insights are frequent visitors and I’ve always thought of them as being perfectly natural – not hallucinations but just the deep parts of my mind making creative connections and expressing them as poetic ideas. For me, by the time I retired, the sacramental seemed to have turned into ritual where getting it right had become more important than entering the mystery. I frequently tag these pieces with the phrase “green spirituality”, which I’m afraid raises more questions than it settles. Most of the pieces are grasping at possible meanings for it and which I’ve yet to find myself. I’m not coming to this as an expert in any sense. What I’m certain of is that the West in particular is suffering from some kind of spiritual crisis which is eating away at our humanity. I’m just trying to find a way through the rubble, and one possible first step follows:

In the episode of Rick Stein’s Australia that aired on BBC Two on January 6, 2026, Rick Stein spoke with two Aboriginal women in Sydney who shared their knowledge of native food ingredients.They were part of the the Gadigal people of the Eora Nation. But what knocked me over wasn’t a recipe or anything like that. It was the way they described themselves as being part of the earth. Doesn’t that perfectly describe our western estrangement from the earth. We know there’s something wrong, and we create libraries of books and films on the beauty and healing power of nature but the problem isn’t solved by sitting under a tree, reading a book or watching a video, because we should be working on mending that broken relationship.

But in spite of any misgivings we’re constantly bombarded with the idea that nature has healing powers. Go for a walk they say, and feel the power of nature. Perhaps nature’s a bit shy when it comes to sceptics like me, but in the hundreds if not thousands of miles I’ve walked fields and tracks both here in the UK and in Europe I’ve yet to experience that power unless I was actively engaging with nature at the same time; listening to and identifying birds; watching and recording wildlife – especially plants. Reading about them, studying them especially the ones in the middle of Bath and outside our front door. Like everybody else I’m excited when I read about aboriginal and first nation people and their connectedness with the earth, but First Nation peoples have a far more intimate relationship with nature than we do. It goes so much further than providing food and shelter. It includes an intimate knowledge of plant locations, special properties and healing potential. When a First Nation person goes for a solitary walk, friends and acquaintances in the plant and animal kingdoms crowd in on them. They even talk to them -which sounds odd until I think that we talk to our plants on the allotment, ask them how they’re doing? is there anything they need? and they respond – more water; more light; get rid of those bugs but leave the others. I don’t believe in the supernatural and I don’t use those voices to claim an unchallengeable religious advantage, it’s just a feature of the unconscious mind in some sort of resonance with whatever you call it – let’s provisionally say the Tao.

I do believe that underlying Nature, of which we’re a part, is some kind of rule bearing substratum. Doesn’t it strike you as absolutely miraculous that behind the mind blowing diversity of nature there lies a silent orderliness that can only be intuited and – it seems – and never fully described. “Whereof we cannot speak , thereof we must remain silent” said Wittgenstein. “The Tao that can be spoken is not the Tao” – said Lao Tzu It’s that fundamental orderliness without which science would not be possible and neither would the tools of the artist, the musician and the poet. We’re all – in Dylan Thomas’s words –“dumb to tell the crooked rose. My youth is driven by the same wintry fever”.

So, to try to be a bit practical for once; how can anyone move on from just liking a walk in the woods to developing that intimate relationship with nature which is the true source of healing and fulfilment. Well I’m sure there are thousands of suggestions out there offering suffering and discomfort in abundance, not to mention subscriptions. Ten years ago I leaned on the sea wall rails in St Ives at New Year and realized that I had no idea what kind of gull I was looking at. I made a stupid resolution that I wouldn’t pass anything, ever again, that I couldn’t name. I think that lasted just about long enough for me to cross the road and buy a bird book. But out of acorns, great oaks grow, and I changed the way I observed nature, started to photograph plants, bought books when I could afford them and began keeping rudimentary records. I bought a pocket lens and discovered that the closer I looked the more fascinating things became. There was no conflict between science, creativity and nature, because the more I understood the more beautiful nature became.

For the first couple of years I started to keep a secret journal; one which no-one else would ever see. But then, changing technology killed the software I was using and so I started this blog; tracking the long journey into the new. If anyone else can make use of it as a guide or a map then I’ll be pleased. You might well spot me one day on my hands and knees in the mud. I might be meditating or I might be examining a flower in great detail. I’m not sure I can tell the difference!

So where is my existence inscribed?

It’s been a very strange few weeks. I remember vividly from back probably twenty years ago, sitting in a white painted consultant’s room and waiting for him to give me the results of my endoscopy, wondering is this how it always finishes up …… being given the bad news by someone half my age and who barely knows me ? and yet – as it almost always does- leaving with good news that might yet be bad news. Endlessly left processing the words of others for hints of what they know about me but choose not to say out loud. Ironically, it’s always harder to process good news than bad. I left the hospital yesterday after being seen by five doctors and two consultants over the last three months all of whom pored over my arms and my back with their cameras and magnifying glasses and – after I’d signed the consent forms and had the risks explained to me in kindly detail – pronounced the lesions benign and put their scalpels away for another day. I’d prepared myself for the worst and then suddenly I was back on the bus stop with a reprieve. Those youthful months, driving a tractor in full sun with not so much as a smear of sun cream and wearing nothing but a pair of shorts had written themselves on my skin. I am inscribed with the follies of my days of vigour.

So after a ridiculous lunch of favourite things we drove across to the lake at Newton Park and walked together in something approaching silence as I processed the good news; unpacking the bits of the future I’d stowed away in case I wasn’t going to need them. It’s not over yet, of course. I’m still waiting for the results of blood tests, poo tests, urine tests and other tests as yet not invented as the doctors figure out why I’m anaemic and exhausted. I want to throw the word iatrogenic in their faces. “You’re crushing my heart with your beta blockers and extract of foxglove and blood thinners and all the other speculative miracle cures and all I’m suffering from is the casual and unthinking cruelty of the powerful!” I’d like to get my hearing back but the NHS can’t afford the technicians to fit the hearing aids they’ve already prescribed. I’d like to get my glaucoma laser-fixed as promised and I’d like it if the NHS dentist it took ten years to find would use something less dangerous than mercury amalgam to fill my teeth when she wouldn’t dream of treating any private patients that way. But I can’t say any of that to them because any sense of grievance is so dangerous; so poisonous. I’ve seen peoples lives destroyed by the sense of grievance – it seeps through the bloodstream and damages every relationship; sucking the joy out of life and crushing any residue of the lyrical, any feeling of connectedness.

So we go to the lake and sit there quietly watching the swans and moorhens and soaking up the intense late summer light sparkling on the leaves, the grass and the water. The bleached trunks of the dead oaks lining the path never looked brighter or more lovely. And I’m taking photographs of the plants we find – another part of me inscribed with something better than the abbreviated AI notes on my NHS records. The trace of my life divides into two further streams. There’s this blog and then there’s the record of plants seen, loved, identified recorded and photographed. One stream of words and another of data.

Then this morning I went into the kitchen and to my great delight discovered that the sourdough starter I’d completely neglected during these last months has come back to life, greedily digesting the breakfast of dark rye flour that I gave it when I got back from hospital. The future begins with cooking, eating, and sharing. Every saucepan, casserole and bread tin beckons the way forward. I will bake bread, I think, taking a small step forward.

I like the west – if ever I think about going somewhere it’s always west of where I am, and I like water, although I struggle with the notion that nature is somehow beneficial. How does that work? But being in nature is an active process, never passive. Water is where we begin our lives; swimming in an ocean of amniotic fluid. Birth is hard and I wonder if our attachment to water, to waves is a kind of yearning for the way back to that primal, protective warmth. Being born is irreversible and so water and the earth, being closest are the next best thing. Could it be that our first memories are inscribed in water and earth? Could it be that the water and the earth remind us of the before and beyond of our existence and that – surprisingly – we find it comforting?

It’s late summer so there are berries. We passed (and I photographed) spindle berries, hawthorn berries, sloes, damsons falling across a garden wall, blackberries and of course elderberries, which I forgot to photograph because stupidly I neglect the things I know best. There’s no better investment in the future than making jams, preserves, pickles, sauces and ketchups. Somehow they throw a line of engagement into the unknown, an investment in the likelihood of our being around to eat them. Hiding amongst them all are the darker natural notes – deadly nightshade, enchanters’ nightshade, woundwort, bittersweet which all prefer the shade and which it pays to know well. Your liver will thank you for your diligence.

But above all, we are inscribed in the people we love and who have loved us, occasionally for almost a lifetime. Parents, grandparents and (sometimes) children too, our partners of course who carry the bad and good of us because they love us, and the multitude of people we encountered and paused to be close to – to take their load if only for a while; to share a life giving thought or to dare to challenge. Our teachers, mentors and friends are inscribed in us as we are in them and it’s good!

There’s a huge difference between looking and beholding

My old music teacher AF Woodman had an assortment of names for me. Sometimes he would address me as “rod, pole or perch“, and on others he would extend my name by stressing every letter into a strangulated “poe-ill”. I didn’t care what he called me because he gave me a lifelong love of music. One of his pet phrases was – “I know you heard it Poe-ill; but were you listening?“

Much later in life I was on a retreat at the La Retraite convent in Clifton, and we were invited to take the hands of a complete stranger but rather than something easy like telling them what we had for breakfast, we were instructed to behold one another. This turned out to be incredibly hard for me because it involved letting my guard down. It was, in its own small way, a life changing experience, because it uncovered a complexity and depth of possibility in an encounter with a stranger that eventually became the key to my pastoral work. Dangerous, messy and (in a very limited sense) erotic beholding, enabled a form of listening which involved all of the senses.

It took its toll, of course, and eventually I just ran out of steam. Too many bereavements; too much grief. I needed to get out before I burned out.

Anyway, that was then and as I’ve written here before, the key to surviving crises is a capacity to reinvent yourself using the strengths that are left after the broken bits have been laid up; all of which maunderings lead to a further look at the alleged healing powers of nature. The italicized “alleged” is not there to knock the idea but it’s just asserting that the healing powers of nature are a hypothesis not a natural law.

On Monday last we went back up to Velvet Bottom in a further search for Spring Sandwort – Minuartia verna. Our recovery from Covid – which we caught a month ago – has been very slow. The acute phase was pretty horrible, but that was followed by all sorts of symptoms that seemed more psychological than physical. Combined with a really busy time on the allotment it was as much as we could do to keep up with the routine work because any physical effort seemed to drain us both completely. So our trip to Mendip was compromised by my incapacity to focus, or draw any inspiration at all from what would normally excite and engage me. Madame was kind enough to keep her counsel, but I must have been a miserable companion. All I could think of was to lie down on the grass and sleep. Fortunately, a week on, we both feel almost normal again.

The urge to lie down on the warm grass, though, was inspired by an experience in my early teens when I lay on the grass on Rodway Hill and had what Romain Rolland described to Freud as the oceanic feeling. I’ve no idea how long it lasted but I seemed to be completely absorbed into the earth and her processes. From my point of view it was a completely passive experience and even though I was very young I just gave myself up to it. It was a completely unasked for healing that I’ve never forgotten. I lay there looking up at the blue sky, dappled with summer clouds and listened to the wind riffling through the drifts of grass. Now, with hindsight, I would include this in a description of the healing powers of nature only with the proviso that it can never be sought – it’s an experience of undeserved grace that can’t be guaranteed in any particular place, and which only fell to me a couple of times despite many attempts to force its hand.

But there’s another way of engaging with nature that’s quite different and is capable of and responsive to being sought; and it involves a kind of beholding, directed at natural rather than human subjects. Yes of course it’s possible to reduce field botany to a kind of trainspotting, and I’m certain that there are people out there who ask nothing more of nature than a new record. But when I go out on a field trip with some people, I sense that their engagement with the tiniest of nature’s gifts is far deeper; a two way engagement that both speaks and listens. To walk with such a person is – to quote a favourite heretic

To see a World in a Grain of Sand And a Heaven in a Wild Flower, Hold Infinity in the palm of your hand, And Eternity in an hour

From Auguries of Innocence – William Blake

For them a tiny rope of mycelium tracking across a dead tree; the elaborate hieroglyphic of Graphis scripta lichen a couple of inches in diameter on a tree trunk , the little Moschatel with its cubic flower head giving it the name Town Hall Clock; these are not ticks in a box but true encounters – beholdings, if you like – engagements with nature that have spiritual power and maybe even (if the seeing becomes a true beholding) an offer of healing. So in this sense too, it means something more than wishful thinking to speak of the healing powers of nature.

I hesitate to introduce terms like dangerous, messy and erotic to the pursuit of field botany, but if they have any use, it’s to move the heart of the enterprise away from the rational calculations of the identification key, spreadsheet and grid reference towards something more akin to wonder. Perhaps the healing powers of nature could be more easily embraced after her re-enchantment.