Being in a relationship (with nature)

A garden scene featuring a glass greenhouse and a plastic polytunnel, surrounded by various plants and greenery. Two large water containers are visible, along with wooden garden beds and a signpost.

In the recent BBC TV adaptation of the novel by Janice Hadlow, in which she constructs a plausible sequel to Jane Austin’s Pride and Prejudice, the dreadful clergyman Mr Collins is found reading Aristotle; searching – as he says – for the way to be happy. Happiness is a fairly inadequate way of describing the best life as envisaged by Aristotle. In his view, happiness is not much more than a side effect; but the real deal, and the driving force towards it is eudaimonia usually translated as flourishing. We flourish when we practice the virtues – which can be expressed in a number of ways but to take just the foundational ones; courage, temperance, justice and prudence are some of the most important from a list that can be expanded to twelve or even more. If Mr Collins owned up to Aristotle that he was hoping to be happy as a result of reading a book, the philosopher might have made him write out 100 times – I must not be greedy, ambitious, hypocritical, grasping and in particular I must not render widows and their daughters homeless and dependent on the generosity of their rich relatives or hoping to be funded by marrying wealthy bachelors.

The virtues are not abstract bits of head knowledge but more akin to habits which – if we cultivate them – become embedded in our behaviour. We’re more likely to do the right thing without having to think it through each time. This all sounds a bit too intellectual but you’ll notice that all the virtues are relational; they’re to do with the way we relate to other people in our everyday actions. Kindness, loving, respectfulness, honesty, self control and courage, are not so much concerned with holding certain beliefs in our minds as with acting them out in the market-place of our lives.

Labore est orare

Sorry about the Latin, but it’s important. I first came across this saying – it means to work is to pray – many years ago in the context of Benedictine monasteries where, I discovered that in some of them the words labore est orare are inscribed above the chapel door as the monks leave and the opposite saying orare est labore to pray is to work is written above the door as the monks enter. St Benedict wrote his rule of life centuries before the Greek text of Aristotle were translated but in a kind of wonderful evolutionary convergence, the Greek texts were translated by Benedictine monks centuries later and they became hugely influential largely through the writings of St Thomas Aquinas. I’ve only been to one Benedictine monastery and I very much regret not visiting the chapel to see if this suggestion is true. Anyway, it stuck in my mind as an almost perfect expression of the gardening life. Today I was on my hands and knees weeding (I’d also knackered my back digging out volunteer potatoes on one of the overwintered plots) – and I experience a prolonged contemplative moment when I lost myself even amid the intense noise of the building site across the road. I watched a holly blue butterfly, a small white, a brimstone and a red admiral all about their business in the warm sun. Yesterday I found a marbled white trapped in a greenhouse, and today small whites were about. An impudent jackdaw flew on and off the allotment stealing beaks full of sheep fleece from within five feet of us. The earth smelt beautiful as it always does around Easter time.

Black and white image of a rustic house with a garden, featuring wooden supports in the foreground and a stone wall in the background.
Our first real garden in Pickwick.
A quaint garden surrounding a cottage, featuring lush green plants, a small table and chairs, and a rustic wooden fence.
Here’s the same garden 55 years later

This connection with the natural world is a perfect example of the relational nature of the virtues. The reason we feel so content, so joyful when we’re gardening is because there is a kind of conversation going on between us and the soil and the plants. The seasons and the weather are all part of the great conversation that constitutes a season.

Our relationship with the earth is a lifelong conversation not a million miles from the great conversation of a long marriage. Kindness, loving, respectfulness, honesty, self control and courage are as applicable to the foundation and evolution of a garden, or a farm, or a nature reserve and SSSI as they are to human interpersonal relations. There’s always something to learn in a garden; a time to yield and a time to push forward. A time to bend every sinew and a time to rest.

And so it is, that labore est orare – to work is to pray – becomes the form of prayerful practice that leads to true, deep, inexpressible possibly even sacramental happiness rooted in commitment to one another -gardener and farmer with soil, human partnerships in all kinds of love. And the greatest thing about it is that it requires no dogma, no theology and no dressing up.

A grassy garden area featuring sparse vegetation, a small shed in the background, and a few scattered tools and materials. A section of black tarpaulin is laid on the ground with twigs and dried plants on top.
The allotment on the day we took it over, ten years ago

My dog-eared I Ching brings some peace.

On the allotment there are signs that our attempt to draw in more wildlife is beginning to bear fruit. The pond is the most visible result of our decision and it’s already got tadpoles, snails and water boatmen and there are often hoverflies nearby – plus it’s being used by birds to take a drink. The bird feeders too have drawn in robins and blue tits, but the most remarkable visitors are jackdaws that can hover just long enough to peck a few seeds out. When we put fat balls out they disappeared overnight until we moved them into a double walled holder where the mesh is too small for them to get to the food. The bee in the photo is hard to identify but it’s probably one of the many species of miner bee – it was sunning itself on some fleece. The jackdaws, like the robins, are quite unafraid of us – rather like the female blackbird who scratches around on the edges of the wood chip paths extracting slugs and their eggs while keeping a comfortable couple of metres between us. There are also blue tits, jays, magpies, crows and pigeons which can be a thorough nuisance if you don’t protect your crops with nets.

St Francis in the corner is doing a good job with the local wildlife – except for the rats! Notice the robin on the trellis

A red letter day

Yesterday we took the plunge after checking out the weather forecasts which all said there would be no frosts for the next 14 days, which takes us beyond the latest ever frost date. So out went the potatoes in their containers, and several trays of young plants were moved to the next stage of their hardening off, this time outside, just under some insect netting and protected from the wind. Then we sorted the tomato plants into their various varieties and removed their protective hoops and fleece.

Over our heads the strawberries – Malling Centenary are showing the promise of a couple of delicious feeds at least this summer. We were supposed to be growing on a couple of dozen-year old plants but the nursery failed to deliver them and these were a consolation – on offer from another seed merchant. As soon as they’ve fruited we’ll be taking runners off them to increase numbers. The strawberry bed has already been repurposed, but they’re growing so well in the polytunnel we’ll probably just get some more hanging baskets which are very space efficient.

The big day will be next weekend when we plant up the tunnel with all its new seasonal occupants, some of which are hardening off at home under a window in the cool corridor outside. Meanwhile we conducted a bit of an experiment with large recycled milk containers to water the summer crops below the surface to minimise the risk of drying out. Small tunnels get very very hot- even with the doors open. Then we planted out a new variety of pot leek and covered all the seedling parsnips and leeks with fine insect mesh against carrot fly and allium leaf miner – we’re determined to overcome these formidable pests.

Sound advice from the first millennium BC

Overshadowing all this allotment activity was another round of disappointing election results. My usual defence is to turn off the radio and television and avoid reading any newspapers because frothing at the mouth and shouting is a waste of spiritual energy. Then for some reason I turned to my collection of books and translations of the i Ching, or Ji Ying if you prefer and in the introduction to the Ritsema and Sabbadini translation, which Jung had some connection with, on page two, I read this amazing quotation from the Shu Ying – the book of documents, written some time in the first millennium BC. I should add that the Chinese word yi refers to change, not so much as the evolutionary change we in the West are used to – moving gently towards some kind of final paradisiacal state (hmm; as if!) – but to unpredictable, disruptive change; the endless variety of unexpected change that both thwarts us and invites creativity.

When in years, months and days the season has no yi, the hundred cereals ripen, the administration is enlightened, talented men of the people are distinguished, the house is peaceful and at ease. When in days, months and years the season has yi, the hundred cereals do not ripen, the administration is dark and unenlightened, talented men of the people are in petty positions, the house is not at peace.

Bernhard Karlgren, The Book of Documents, Stockholm 1950 p33.

For reasons I can’t explain this small quotation gave me a tremendous sense of peace. Perhaps it’s because almost three thousand years ago a Chinese thinker was experiencing the same kind of dismay that we feel today, but concluded that change is at the deepest heart of the natural order and that the seeds of a new beginning are sown even under the darkest and most unenlightened administrations. There is no occasion for despair.