I have no idea who mucky Anny was, although I can hazard a guess that she was not much loved by the godly wives of Seymour Road. I can vouch for the fact that the little cut-through alley was the scene of many a knee trembler; back in the days when a degree of broken glass and a few rusty cans were the inevitable setting for illicit cuddles before sex was invented.
Muckyannydinny lane peeled off from the more salubrious lane that led to the primary school and the little Methodist Chapel where Auntie Doreen and her extended family presided. She also presided over my school dinners where she could punish me for minor crimes by heaping extra swede on my plate. The end of the lane was guarded by a Mr Monks, a mortuary attendant (I’m really not kidding!) who would yarn to us about his macabre experiences whilst teaching us for our first aid badges with the Boy’s Brigade.
Muckyannydinny lane was a side turn for the bravest souls to take a difficult route to the bottom of Seymour road; a short-cut for which wellingtons and a machete would have been useful. Opposite Mr Monks’ cottage was a hedge of knotted and writhing branches much like the ones in the photograph. The hedge absolutely fascinated me. If that image conveys a certain eroticism it’s because the first time I ever saw two people making love (after a fashion) it was just a little further on, at the end of Muckyanny …….. you get the picture. They were teenagers, she was crying and he was pressed into her in what must have been a practical rather than delightful manner. Hence the knee trembler . Obviously at around eight years old I had no idea what was going on and I hurried past, avoiding the hostile glare of the young man and struggling not to look back for another intoxicating draught of forbidden fruit. I could feel the forbidding teachings of the Methodist chapel crumbling, but far from any sense of bewilderment and trauma the experience welded together the experience of nature (the lane with the knotted hedge) with the eroticism of the teenaged couple.
Years later I spent several days perched on the bank of By Brook attempting to capture the same kind of entangled mass of roots in a pencil drawing. The exact same feelings were flooding back; which would seem to indicate a fine example of a psychological complex. The associations of one powerful experience flooding the field of another. So if you were to ask me about my love of nature – and if I were being strictly honest – I’d have to cut all the anodyne explanations, clear away the smokescreen and to say that from a very early age the natural world was suffused with a kind of aesthetic eroticism. For me it was infused with a wild amalgam of spirituality, poetry, art, and contemplative joy. The natural world could lead to ecstasy – being lifted out of myself; out of my troubled, complicated family; out of anxious meals waiting for the inevitable row, away from steamy windows and threats of awful punishment for unspecified crimes at Sunday School.
Bring immersed in nature
So I was planting potatoes on the allotment a couple of days ago when I was joined by a couple of fearless Robins who came up to my feet and filled their beaks with pests I was glad to see the back of. Somewhere back in the bushes next to the road, there was a nest with young and our two universes overlapped for an hour while I planted spuds and they fed their brood. Obviously I talked to them but apart from a beady glance in my direction now and again, the conversation never really got off the ground. So I wondered “whose allotment was this anyway?” as I watched them, and I concluded that it was obviously a shared space. Later I spotted a clump of grass that I’d identified using an AI app a couple of days previously. It said it was Barren Brome but being a bit of a belt and braces kind of naturalist I got the books out – sooo many books! – and double triple checked. They weren’t much help as it turned out except for one book that said that if you looked at the ligule – technical term I know, but if you look carefully at the stem just where the leaf branches off – you would see that in Barren Brome the ligule is sort of shredded; shaggy. Imagine wearing a T shirt under a normal shirt and that your neck is the grass stalk. The ligule is the bit where your T shirt shows. It can be all sorts of shapes and appearances from pointed to shaggy and even just a line of bushy hairs. The other important bit is called the auricle and not all grasses have them but they’re the equivalent of your shirt collar – little pointed lapels that sometimes overlap and occasionally aren’t there a all. If you really want to impress your friends you can wander through a field of growing cereals and identify what’s growing there just by looking at the auricles. That’s a trick taught to me by a retired grain salesperson on a pilgrimage years ago.
Anyway, and sorry for that looping distraction, I rather distractedly pulled out a stalk of this grass and looked for the ligule (and now you know what that is), and there was exactly the minute shaggy, threadbare looking structure I was looking for, and there followed not just the inner nod and a resolution to record it – no! there was a burst of joy; real song-like joy at my discovery.
Robins, Barren Brome, the sun on my back and planting potatoes became a totally immersive occupation. Wild nature is like that. I talk mainly about plants but the moment I saw my first Heron take off (it froze my blood with its ancient magic); heard my first Curlew call or caught sight of a Kingfisher on the Monmouth and Brecon canal, they changed me, reorganised the inner workings of my mind. A group of Adders sunbathing at the bottom of a buddle-pit on Velvet Bottom provoked a tectonic mind-shift.
Nature isn’t there for our amusement, or for showing off how clever we are. There’s no future in objectifying nature with our beloved reductive thinking; making more and more of less and less, as if it’s (she’s) there so we can exploit her for personal gain, like a victim of slavery. Nature isn’t really there for any fathomable reason at all which is precisely why it’s so wonderful. You will probably know the slogan “We have seen the enemy, it is us” coined, decades ago, to help celebrate Earth Day. I’d like to reverse that slogan in the face of the terrible emergency we’re facing and imagine ourselves as foot soldiers whose only weapons are poetry, philosophy, religion (properly understood and not mangled by worship of the status quo); spirituality; music; drama; dance ; healing and multifaceted cultures working together in creative resistance.
But in order to achieve that we need both to to inspire but more important to equip and enable ordinary people like us to take on the Magisterium and demand to be taken seriously, to be allowed to learn and grow in confidence and stature without having to resort to hand-to-hand combat in the corridors of influence. There’s an old, but useful proverb that I came across during my parish priest days:
The people who keep the church open are the same as the ones who keep it empty!
I’ve lost count of the times I’ve been turned away demoralized and deflated by some self-styled expert whose instinctive response to new ideas is to destroy them in case they catch on. Being largely self-taught in botany, for instance, means that I have to start from nowhere every time; battling with the jargon, technical terms and latin that seem almost designed to lock out intruders. The plus side is that I’m extremely stubborn and I press on by building the conceptual framework that underpins the whole edifice. When I know something I really know it and so I push back, only to be labelled rude and aggressive. Someone once called me the rudest person they’d ever met. I thought at the time they’d been rather lucky.
How can we persist in a situation where millions, probably the majority of people know there’s an absolutely linked climate and financial crisis and would willingly do something to help, but feel intimidated by precisely the out-of-date ideas which got us into this mess in the first place. The current crisis is largely fuelled by fear, envy, greed and hatred. With all respect to the welly telly brigade, watching documentaries about nature is not a substitute for being in it; immersed in it, enraptured by it, possessed by it and – dare I say – guided by it.
There’s nothing like growing an allotment for teaching us how stupid is the idea of controlling nature for our own benefit. Nature is our mother, our lover, our spiritual guide and our friend.
