We were sitting in the pub one night with a bunch of friends, and somehow or another the subject got around to Martin Heidegger – once commemorated in a satirical poem as “..that pellucid Teuton.” You get the picture I’m sure. Some continental philosophers are a bit impenetrable and always irritated the hell out of the English school who preferred Dr Johnson’s stone kicking method. Anyway, the point is, one of my friends called Andy – who shall remain nameless asked me “In a nutshell …. what’s this Heidegger man on about?” I’m still looking for the big nutshell.
So today we were walking along the beach at Aberdaron beneath St Hywyn’s church where R S Thomas was once vicar and which was the setting for one of his most famous poems “The Moon in Lleyn” which I wrote about a couple of days ago. As we walked along the sand, I was wondering whether the poem, as well as including a reference to W B Yeats, also included a glancing reference to Matthew Arnold’s poem “On Dover Beach” – which uses the metaphor of the retreating tide to reference the “melancholy soft withdrawing roar” of faith. Three poems, all obliquely referring to the terrible loss of enchantment we’ve suffered in the past hundred and fifty years. Materialism is a poor deal, really, because it exchanges dreams meanings and visions for money – usually peanuts to be honest.
Taking a bit of a leap of faith myself, I have often wondered whether we are drawn to the sound of the sea’s roaring and the rhythmic pulse of the steam engine for the same reason. Perhaps at some deep level they remind us of the sounds of our time in the ocean of our mother’s’ womb. The sea sounds, from gentle lapping to menacing roar never make us laugh or fill us with happy thoughts but associate more readily with loss; of times missed.
Now that’s a lot of pondering in fifty yards whilst simultaneously holding a conversation – but that’s the way of it. Conscious human life can’t be put in a nutshell because it’s just too big; and my attention soon switched to a couple of large rocks half buried in the sand just as Madame began picking pebbles off the beach.
It isn’t a particularly beautiful beach because the cliffs comprise deep banks of eroding mud which are being sculpted by wind, tide and rain into shapes that might be more familiar in the desert. The pebbles, as you can see, are wonderfully colourful – but why so colourful? Putting on (yet) another hat I could see that of the two large half buried rocks, one greenish and the other markedly purple – must contain copper (green) and manganese (purple). We know that minerals and semi precious stones were mined all over the peninsula and particularly we know that among them was serpentine. Serpentine, being colourful and soft enough to turn in a metal lathe was enormously popular in the first half of last century and as late as the 1970’s there were half a dozen wooden shacks on the Lizard in Cornwall where you could buy a little lighthouse complete with a battery powered bulb at the top.
Only a couple of days ago I showed a photo of the remnant of one of the manganese mines at Rhiw. To a potter, manganese iron and copper are familiar glaze pigments. Copper is particularly versatile because depending on the glaze ingredients, temperature and atmosphere inside the kiln it can yield colours from the intense turquoise of Egyption paste through the more common greens all the way to the fabulously beautiful but very difficult to achieve red colour known as sang de boeuf to collectors of Chinese ceramics. Manganese and iron too can yield a whole palette of colours. So the thought came to mind on the beach – where do the red pebbles fit in? Serpentine is almost always thought of as green, but I’ve seen exactly the kind of red pebbles we were finding, described as red serpentine. Who knows? the processes that formed these pebbles were geologic and volcanic, involving prodigious pressures and temperatures and what emerges is something that combines usefulness with beauty. We have usefulness and contemplation in the same object. Are the red pebbles nature’s original expression of sang de boeuf?
These are big thoughts – of an earth where fungi and algae had yet to join forces and bacteria were all alone in the world. And here on the beach today we could see the world in a grain of sand as Blake promised in Auguries of innocence. The earth is not an object, it’s a story – or perhaps better, a song in which we are all sung into existence. History, geology, chemistry, poetry and storytelling, poetry and gardening and all the rest are not separate disciplines but lines in a gigantic performance of something like Tallis’ Spem in alium but with so many more parts that we can truly call it the Song of the Earth.
So I can’t fit myself into a nutshell and neither should you. Allowing ourselves to be categorised and slotted into CV’s drains the imaginative life out of us. If I want to read, or write poems, draw and paint, make ceramics and grow plants; cook food and rage against the dying of the light, and dare to challenge the way we do things round here – then I will. And if I want to sing and dance around and get over excited about a wildflower or act with Madame as if we were 18 all over again and in the first flush of love, then I will not tolerate being ordered to act my age. And if my passions for books and theories and ideas and spiritualities look as if I’m spreading myself too thinly just take a look at how thinly the scholars spread themselves.
Because – there is no nutshell. We flow into one another and into the earth. Being human is the most lovely gift; so long as we cherish it.
