How to survive the storm

00000portrait_00000_burst202002061251069241773228647307606034.jpgI get all sorts of odd news stories chosen for me by the Google algorithm, alongside invitations to join dating sites. I always pass on the ‘looking for love’ ones because I made it a rule of life never to inflame an appetite I’m not in a position to gratify.  It probably sounds glum but it’s kept me out of all sorts of trouble. 

The news selections that most often catch my eye are the ones that involve farming. I suppose the all-seeing-eye has noticed my occasional forays into the trade press – as I try to find out what farmers think.  Having spent 25 years working in rural parishes I think I know that they’re feeling very put-upon, depressed and aggrieved at they way they’re being treated. Yesterday there was a report on a farming conference in Tipperary where a speaker (a professor of public health) claimed that Irish farmers were not being given due credit for the amount of carbon being stored in hedges.  Hedges, he claimed, are more effective carbon sinks than trees. 

The farmers, unsurprisingly fell on this tasty morsel of good news with glee.  “Look”, they said, “you can hardly move for hedges on our farms, we’re saving the earth already – go and blame someone else”.  It didn’t take long before another speaker popped the bubble and pointed out that farmers are in any case still grubbing out hedges by the mile, and that there is no evidence – scientific evidence that is – that has established whether hedges do or don’t store more carbon. The audience promptly turned a bit sour on him and told him they’d had enough of experts and so they’d continue to believe that this is the best of all possible worlds.  

Hedges are a brilliant idea for all sorts of reasons – not least for wildlife – so I’m all in favour of them, but there’s really no way out of this crisis that will allow farming to carry on exactly as it has done since the last war. 

So I was reading this story and – for no obvious reason – Elizabeth Kubler Ross popped into my mind. I was once a devoted fan of Kubler Ross – to be honest, anything that offers any real help in dealing with the awful pain of bereavement feels worth a try when you’re working with grieving people.  My problem with it was that real people didn’t seem to progress through the stages in quite the orderly way the original training suggested. All my experience (I wasn’t alone by the way) suggested that the five stages of grief – denial, anger, bargaining, depression, and finally acceptance certainly all certainly happened during the process but had to be treated more as modes of grieving that could occur singly or simultaneously, and which could be returned to in any order, sometimes many times. There was rarely a lasting moment of acceptance first time around; for most people grief came in waves and flashbacks, and healing was slow and painful.

What’s this got to do with a farming conference in Tipperary? Well, I think that farmers are suffering from real grief. Yes I know that environmental protestors are suffering from grief as well, but grieving isn’t helped by favouring one groups’ suffering over another. Farmers across the UK have been feted for decades for producing cheaper and more plentiful food and now they find themselves treated as villains.  They’ve done exactly what was asked of them, sometimes against their better instincts. There’s only been one show in town, and that was intensive, chemically driven, labour reduced farming. Many thousands have gone to the wall but some have become wealthy on subsidies. Then suddenly it’s all over. The climate crisis is everywhere in the news, the farmers are being blamed although they’re only one part of the problem and with the changes in the subsidy system many marginal farms may collapse. A whole way of life is dying in front of us and all too often we environmentalists harden our hearts and instead of offering a hand of friendship we shout that the means are justified by the end, and imply that they deserve nothing better. 

Which takes me on to the protesters who are also grieving for a dying world and in consequence are also displaying symptoms of denial, anger, bargaining, depression, and finally acceptance- and again, although not in that tidy order. 

I always found that Kubler Ross was most useful when I was able to say to people that all five stages were normal. What most people expect when they’re grieving is that they will be depressed – maybe for a long time – but that gradually things will get better. What they don’t expect is that one minute they’ll swear they misheard and actually the doctor said there was nothing to worry about, and in the next minute be angry and then paralysed with depression for days, or promise faithfully that they’ll give up smoking or whatever – this is all normal grieving behaviour.

img_20200206_130312272523812806147141.jpgSo appealing to the science, to the evidence, is logical but not necessarily sufficient to change things for the better. Presenting farmers with the evidence that their methods are damaging and expecting them to say “very well, I take your point and I’ll stop today” is way short of a viable solution. We must realize that many farmers are facing more than just the loss of income but also the complete loss of culture, the reversal of a lifetime’s history and memories not to mention hopes for the future. We were in Mevagissey yesterday and exactly the same crisis faces the fishermen in Cornwall – not simply the loss of their jobs but the death of their culture – it’s real grief, not stick-in-the-mud nimbyism. 

Which brings me to another two factors.  Firstly, for decades we’ve allowed the market to decide.  We’ve worshipped the market, made it the sole arbiter of worth and now we’re paying the price of our idolatry – because by definition the market has no morals; the market doesn’t care what happens to farmers and fishermen, and it doesn’t care about the environmental crisis or environmentalists either – unless they eat into corporate profits. Secondly farmers and fishermen sell food just like oil companies sell oil, so consumers have to accept some of the blame for continuing to spend dangerously in spite of all the evidence. 

And so playing the blame game when there’s so much grief about is heartless, selfish and pointless. Farmers and fishermen can only change the way they work if we consumers – not just a few token ones – all change the way we live, the way we eat and the way we get about. We all have a vested interest in working together towards that end. Shoving the blame on to one group is just another symptom of arrested grieving.  We can do so much better than this, but only if we realize that there is only one habitat for all life on earth.  Farmers, fishermen, environmental campaigners and  consumers alike.  Everybody gets their say but not everybody gets their way. 

But I’ve left out what should be the most important participant in the whole process, and that’s the earth itself.  The earth doesn’t speak human, and as Wittgenstein once said – “if a lion could speak we wouldn’t be able to understand it”  but that doesn’t mean the earth can’t have a voice because although the earth may not speak in our rather simple way of understanding language, the earth is expressive to a degree that leaves our puny languages far behind. The understanding of what the earth is saying doesn’t just concern scientists, although it is scientific research that uncovered the problem and was also the cause of the problem. What the earth expresses is the concern of artists, writers and poets and ancient cultures that have mastered some of the earth’s languages, and some aspects of the most ancient spiritualities that have evolved in conversation with it (her?). But the earth does have one very direct way of speaking to us, and that is in the consequences of our actions. Perhaps it’s time for humans to take a back seat for a while and listen while the earth shows us what must be done. And of course it will be radical.

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Dawn over Mevagissey bay

Author: Dave Pole

I've spent my life doing a lot of things, all of them interesting and many of them great fun. When most people see my CV they probably think I'm making things up because it includes being a rather bad welder and engineering dogsbody, a potter, a groundsman and bus driver. I taught in a prison and in one of those ghastly old mental institutions as an art therapist and I spent ten years as a community artist. I was one of the founding members of Spike Island, which began life as Artspace Bristol. ! wrote a column for Bristol Evening Post (I got sacked three times, in which I take some pride) and I worked in local and network radio and then finally became an Anglican parish priest for 25 years, retiring at 68 when I realised that the institutional church and me were on different paths. What interests me? It would be easier to list what doesn't, but I love cooking and baking with our home grown ingredients. I'm fascinated by botany and wildlife in general, and botanical illustration. We have a camper van that takes us to the wild places, we love walking, especially in the hills, and we take too many photographs. But what really animates me is the question "what does it mean to be human?". I've spent my life exploring it in every possible way and the answer is ..... well, today it's sitting in the van in the rain and looking across Ramsey Sound towards Ramsey Island. But it might as easily be digging potatoes or making pickle, singing or finding an orchid or just sitting. But it sure as hell doesn't mean getting a promotion, beasting your co-workers or being obsequious to power, which ensured that my rise to greatness in the Church of England flatlined 30 years ago after about 2 days. But I'm still here and still searching for that elusive sweet spot, and I don't have to please anyone any more. Over the last 50 or so years we've had a succession of gardens, some more like wildernesses when we were both working full-time, but now we're back in the game with our two allotments in Bath.

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