Surviving in a hostile environment

I realized a while ago that I was going to have to get much closer to some of my botanical subjects in order to identify them properly and study them in more depth, and I’ve invested in a very useful 20x LED hand lens. Then a friend – out of the blue – offered to lend me a microscope, which will be a tremendous help. My desk is getting pretty full at the moment, not least because I’ve been experimenting with my Panasonic camera with a Leica 45mm macro lens photographing against a lightbox background.

I was casting around for something to practice with yesterday, and I spotted a piece of stonecrop – Sedum acre – that I’d collected while I was doing the plant survey of the car park. My desk is a mess at the best of times, and at the moment it’s also dotted with bits of drying and dying plant material that I seem to have a resistance to throwing away. So amongst the dead and dying this piece of stonecrop caught my eye and I set up the camera on a tripod (it’s almost impossible to take macro photos without one) got the flash unit going and after a few duds, got the picture.

The contrast between set-ups and the phone camera is absolute. I’ve said before that they each have their place and I wouldn’t be without either, but there’s nothing spontaneous about the set-up photograph. You’re forced to think what do I really want to see in this shot? and so I can use a small lab clamp, studio lamp, wireless flash and anything else that helps to capture the principal details. On a good day the aesthetic and the observational combine and you get a cracker, but most of the time they’re reference material for the future. I only wish my cataloguing skills could keep up but my tiggerish instincts are always racing on to the next excitement.

Anyway, enough of the technical stuff because what blew me away when I looked at this sample was that it is clearly alive and waiting patiently for the good times to roll again. They don’t put Sedums on wildflower roofs for nothing. Plants have their survival strategies and these can seem very smart indeed. The rue leaved saxifrage that lives on the wilderness of the fire escape survives by flowering and setting seed before the summer sun bakes its remains to a crisp. One of the abiding challenges of amateur botany is the brief lives of many species. Finding some plants is like getting six numbers up in the National Lottery – right place, right time, right weather ….. and so it goes on.

This gift of resilience is a marvellous thing, but I don’t at all underestimate our capacity to chemically outstrip the most resourceful life form – ourselves included. I’m reading Mark Avery’s book “Fighting for Birds” at the moment and he shows the way that extinctions are brought about so often by changes in farming practices which are not just to do with chemicals but also times of harvesting and sowing. But when the going gets tough …. and the real survivors are the kind of plant species – now totalling 26 – that can survive in the hostile environment of our car park.

But is that the kind of world we want to live in? Although I sing the praises of the sturdy beggars below my window, is that all I want? Of course not, but desperation drives us all. Yesterday as I looked out on the Green I saw a previous Director of the National Botanical Garden of Wales kneeling down with his phone to photograph some wall barley. Good for him – perhaps I’ve won him over at last, or perhaps he’s doing a survey of the Green where we’re making small progress on preserving an un-mown strip around the edge.

And if this was simply about preserving some hobby examples for grumpy old botanists and birdwatchers then you could maybe concede the point that it’s an unbalanced and unsustainable view of the world. But if we regard the reduction of our ecosystems to a few super resilient survivors, if we treat the symptoms like the canary in the mine – then it’s horribly clear that we may be the next species to disappear.

I’ve spent the greater part of my life thinking that our self-destructive way of life would end with a bomb and a nuclear winter. In many ways a sudden end to everything would be a more comforting vision than the possibility of a relentless decline into anarchy with terrible flooding, mass migrations from areas no longer capable of sustaining life and the desperate search for food, water, and ultimately air to breathe. I don’t want my grandchildren or their descendants to end impoverished lives like fish writhing on the deck of a boat, gasping for air.

I’ve written before about denial being one of Elizabeth Kubler Ross’s symptoms of grieving. But there has to come a moment when denial is overcome and a new life – with all its difficulties and disappointments – has to begin; and this is the moment. Right now.

Believing and belonging

The philosophers have only interpreted the world, in various ways. The point, however, is to change it.” – on Karl Marx’ gravestone.

I have met some people for whom even the mention of Karl Marx would lead to the paroxysms of tooth grinding and frothing, so for the sake of sanity, and to save anyone the bother of frothing, the quotation is not a wholesale endorsement of  everything Marx said or wrote; but he’s an important thinker and deserves better than being wildly misquoted at every turn.

So simply knowing that there are some people in government who think that demonstrating against environmental damage and species extinction amounts to a form of terrorism is a chilling thought. Just as a ludicrous overreaction, it could be laughed off if it weren’t backed up by hard state power. I’m quite sure that there are many more people in this country and across the world who believe the evidence that a global catastrophe is looming up on us but feel powerless in the face of the ideological onslaught that tells us every day, and in a million subtle ways, that there is no alternative. Since the brexit referendum and in particular since the UK general election I no longer listen to news broadcasts and I don’t read the newspapers which are part of the problem. I choose my sources carefully and I try as best I can to verify what they’re saying – especially if I really want their stories to be true. As a result I have no idea who the members of the Cabinet are, for instance, but I’ve a pretty good hunch that they’re a dangerous bunch of charlatans and chancers.

Which is all very well except it raises the dilemma of how to respond effectively in a particularly challenging way. Let’s assume that there’s no point in writing letters about it to MP’s who, it seems to me, have no horizon beyond the next election or being appointed to profitable directorships. Successive prime ministers have learned the art of ignoring demonstrations, however huge, and convincing themselves that they know what “the people” are thinking even when best part of a million of them are walking peacefully past the houses of commons suggesting that they don’t. The principal opposition parties all seem to be clutching their favourite parts of a potential policy jigsaw but refuse to collaborate with anyone else in order to put something workable together. Waking up every day feeling powerless and lonely is a bad place to be.

I’ve always been a bit sniffy about direct personal action. I’d wonder – sometimes out loud – how wearing organic cotton T shirts or making your own soap was supposed to change the world. I suppose in part it’s my age, what with being a first generation hippie and seeing our dreams of a better world crushed relentlessly. I’ve written before about my own moment of enlightenment at a free festival in Bath, when I saw a young mother scraping the crap off her baby’s nappy against the only standpipe and water tap on the site. People have always misunderstood St Augustine when he said “love and do what you will” What he meant was that if you love, then you will make better moral choices – like, for instance, not threatening hundreds of people with salmonella because you can’t be arsed to clean your baby up safely.

Although the language changes, selfishness, greed and idolatry – in our case the worship of profit and the neoliberal economy – have always been the real problem. That’s my belief and it brings me no comfort whatever. Even if I were able to convince millions of people that my belief is correct, it wouldn’t do anything to get us off this self destructive path.  The only way to do that is to change our behaviour and – I’m finally beginning to understand – that it begins with me. It may not change the world if I wear an organic cotton T shirt or eat more veg, but if I do –  I’m part of the solution and not part of the problem. Change from the bottom up is the only show in town now and we at the Potwell Inn have been thinking about it for ages.  The allotment, our diet, our choices when we replace our worn out clothes, the way we get about, how we wash and what we wash with, what goes down the sink, how effectively we recycle – all these things are part of the fight back. I suppose you could say “that’s just virtue signalling”  – I’ve said the same many times as a defence against changing.

The most encouraging thing is that when we change our own lives we inevitably start to interact with other people who are doing the same thing. Just like the way you notice when you’ve got a baby on the way that the world is full of pregnant women, so it is that the allotment site is full of people who feel the same way about organic farming and gardening. Today we were continuing our search in Bath for somewhere we could buy food staples without packaging, and reading the small print on the back of re-chargeable shampoo bottles – it takes all sorts! – and we found just the shop we’d been looking for and it was like coming home.  We even met a fellow allotmenteer who works there.

The signpost in the photo at the top stands in a guerilla garden on Walcot Street and when I spotted it I felt the presence of a mass of people who also want to change the world. The new community crosses all the barriers that artificially divide us – age, gender, orientation WTF?

Any half decent evangelist, for any cause whatever, will understand that belonging is far more important than believing. Environmental change will happen when our collective imagination reaches the tipping point where not to change becomes unthinkable.  So the most powerful strategy for change in the face of a hostile government is having more fun, being better neighbours and refusing the limits that their edited version of human possibility try to impose on us. They’ll  tell us that we’ll only survive if we build a better machine, invent a new technology, build a higher wall. And we’ll show them what human flourishing really looks like. When you look at it that way there’s no contest.

 

Taking the fight to Australia

Today was the day of the cake stall that our seven year old grandson organised for the victims of the Australian bush fires, and in particular he was hoping to raise a substantial sum to support relief work for animals on Kangaroo Island.  He’s pretty dotty about wildlife in general and with an Australian mum he was totally focused on the task, ‘though being a proper pom I don’t know the first thing about Kangaroo Island except that it seems that it’s name doesn’t reflect that it’s the last stronghold of disease free koala bears.  I guess there must be quite a lot of kangaroos as well.  What’s clear is that the climate driven crisis in Australia has become a worldwide cause for environmentalists and animal lovers and it’s reached into the hearts of millions of British people as well.  The parents at his primary school really got on-side today and there were more cakes than you could shake a stick at but better still, hosts of customers willing to buy their own produce back at ridiculous prices, egged on by our grandson who was overheard telling one customer that ‘he didn’t do change’! All the teachers rallied round; the local firefighters turned up to support but then got called away to a fire and between them they all blew my estimate out of the water.  I thought he might make £50, but it looks as if there was over three hundred pounds in notes, so by the time the coins are counted it’s going to go to four hundred if not five.  What a magnificent effort for a seven year old! – even if it was with a bit of help from family and friends and especially Mum who was so nervous about today going well that she looked as if she’d burst into tears if anything went wrong.

I was despatched early this morning to go to a local catering supplier to get paper plates and I looked for paper bags as well, this being in response to an environmental crisis.  I managed to find ample supplies of compostable plates, but paper bags came in 250’s which made them rather pricey. I spotted some reusable paper bags treated with beeswax, sold in tens, but they would have cost twenty times more than the paper ones.  Tickets to the moral high ground are a bit pricey it seems. What was so encouraging was that people, dozens of people – many of them parents were getting it. It didn’t feel like our grandson was pushing at a door, it felt like he’d opened it and the people were pouring through.  I know we get very dispirited by governments and the media for propagating and apparently believing their own lies, but here were around a hundred parents and their children in an ordinary British primary school refusing to buy their guff. I don’t have the bottle to accuse a bunch of bright seven year olds of being ridiculous and idealistic because they’re our hope for the future or, for me perhaps, their future if they’re to have one.

So I really believe that today’s effort was one more small step in the right direction.  We can’t rely on national politics so we’ll ignore them and take on the task locally.

How do I finish off a day like today? Well, I wrote about my favourite breakfast of home made marmalade and home made sourdough, so here’s a picture. My cake baking efforts were unevenly received – I was up against some very stiff and colourful competition, so I bought back most of my cheese scones at a delightfully inflated price, but most of the blueberry muffins found a new home.

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Guerilla gardening

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Yesterday I got excited about a patch of winter heliotrope on the canal side, but I didn’t mention the little guerilla garden that popped up just below Cleveland House a couple of seasons ago. I’m no expert when it comes to guerilla gardening, but I know of three sites in Bath that have been planted up and (more or less) maintained for a few years now. If you walked past looking at your mobile or with your head full of music, or ran past checking your heart rate and distance, or shouting at your children to mind the water -you’d never notice it – there’s only half a dozen square metres of it after all. But it just happens that it’s next door to a favourite patch of Pulmonaria (lungwort) which was not showing much more than leaves yesterday and it contained some winter savory in flower.

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From Clive Stace – “New Flora of the British Isles” 3rd edition

So how do we feel about these introduced and occasionally naturalized interlopers popping up here and there with a bit of human help. My “Atlas Flora of Somerset” has the plant established for a very long time on the walls of the manor at Mells. Stace has it naturalised in North Somerset – which may well refer to the same plants, so it seems to me to be completely pointless trying to establish its status as if it were applying for a visa. The brute facts are that this plant was almost certainly put there by the guerilla gardener(s)  who thought the patch was looking very neglected and needed cheering up. Maybe in a hundred years it will have naturalised and maybe it will just give up the ghost because it’s not in the right place – who knows? But yesterday it was in flower and looking very pretty in the shy sort of way that plants do when they’re surrounded by the usual badly behaved groundlings in disturbed soil.

It’s possible to get disquietingly touchy on the subject of alien plants, as if only ram-stamped British – no, English – subjects should be allowed. Is there a whiff of nativism in it? Neither plants, birds or insects respect our artificial borders – we’ve got a lovelorn parakeet hanging around on the allotment at the moment; should we shoot it in the pursuit of ecological purity or smile at its preposterous brightness against the winter trees?

There are a couple of serious points that should be made about planting up apparently neglected patches of ground. The first is that wildflowers often only show themselves for a brief period and then disappear again until next season. Most of us don’t notice that wildflowers adapt to their surroundings by timing their flowering period to coincide with any number of factors – space, daylight, pollinators – and probably many more.  The wonder of the weedy verge is succession and so although the patch of apparently boring ground may not be looking at its most showy today, in a month it might be a riot or a contemplative joy. As I discovered very early on in my botanical apprenticeship, not all dandelions are really dandelions, and not all of those green plants on verges are cow parsley. Wild plants have their own times and seasons and it’s not their job to provide us with year-round entertainment. I’ve come to see the random distribution of “wildflower seed mix” as just another form of vandalism alongside strimmers.

Another parallel point comes in a particularly poignant way here in Bath. The local council, bless them, always mindful of the strillions of visitors, like to make sure that the the grass and borders are a constant visual feast.  But to be honest, 50,000 tulips is a bit of an insult to any idea of biodiversity. God has an answer to bare earth, and it’s called weeds.  Weeds are beautiful, healing, occasionally poisonous, and home to billions of insects that feed birds and other insects. My mother, born in 1916, knew her wildflowers inside out; could predict the weather for the next few hours by looking at “Granny Perrin’s nest”  which, to my infant eyes, looked like a tall tree, and didn’t think of herbal remedies as the least bit ‘alternative’. She didn’t – to my knowledge – ever fly on a broomstick.

Teaching children to understand and recognise even a few local wildflowers and their properties (perhaps ‘gifts’ would be a better word), would do more to advance the battle against the coming ecological disaster than any number of wildlife documentaries. At Christmas our oldest grandson (7) showed me his new bird record book. Three pages of neatly ruled entries detailed all his sightings, and every one of them was a blackbird. I asked him if he’d seen anything else and he replied that he was only recording black ones at the moment.  It’s a start, that’s the thing. If we’re going to survive on this planet, the earth needs to be the object of our love and not just our understanding. So I hear what you’re saying, guerilla gardeners, but don’t be too quick to condemn the weedy patch or you might fall into the sin of municipal consciousness.

 

There’s something happening here!

Last summer we made our first trip to Cumbria, driving from East to West across the country, very roughly following the route of the Coast to Coast Path. We stayed for a week in Ravenseat in a cottage that was actually on the path and then we moved on West, picking up on the A5086 at Cockermouth, through Frizington, Cleaton Moor, Egremont, Calder Bridge, Gosforth and finally Ravenglass, within sight of Seascale nuclear reprocessing plant. Although we’d never been to the area before, somehow the names of these villages seemed familiar and after a while I remembered why.  They were, or rather had been, mining villages.  Both coal and iron were mined there – the perfect combination for driving the industrial revolution. But not any more. It was quite depressing, in truth; there was a terrible air of dereliction hanging over the villages.  They looked sad, run down and depressed. There were many posters demanding brexit, St George flags – big ones – mounted on aluminium flagpoles at no little expense. Even a large sign outside Seascale announcing that we were on the “Energy Coast” seemed more ironic than triumphant.

If ever there was a living example of the coming crisis it was here, and I haven’t been able to shake it out of my mind since the summer. The results of the general election have only brought it back more strongly because this is where the paradoxes that caused the collapse of our present economics  are obvious to anyone who comes. Just as William Cobbett witnessed in his (1822 – 1826) Rural Rides –

The stack-yards down this valley are beautiful to behold. They contain from five to fifteen banging wheat-ricks, besides barley-ricks and hay-ricks, and also besides the contents of the barns, many of which exceed a hundred, some two hundred, and I saw one at Pewsey another at Fittleton, each of which exceeded two hundred and fifty feet in length. At a farm which, in the old maps; is called Chissenbury Priory, I think I counted twenty-seven ricks of one sort and another, and sixteen or eighteen of them wheat-ricks. I could not conveniently get to the yard without longer delay than I wished to make; but I could not be much out in my counting. A very fine sight this was, and it could not meet the eye without making one look round (and in vain) to see the people who were to eat all this food ; and without making one reflect on the horrible, the unnatural, the base and infamous state in which we must be, when projects are on foot, and are openly avowed, for transporting those who raise this food, because they want to eat enough of it to keep them alive; and when no project is on foot for transporting the idlers who live in luxury upon this same food; when no project is on foot for transporting pensioners, parsons, or dead-weight people!

The ‘pensioners’ that Cobbett mentions, by the way, are not senior citizens but recipients of government generosity for indefinable contributions to their continuance in power.

I was reading today that there is a proposal for a new deep mine in Whitehaven producing 2.5 million tonnes of coking coal a year and offering 500 new jobs.  The proposal was supported by Conservative, Labour and Liberal Democrat politicians in the face of strong criticism from environmental groups.

So there’s the paradox. How can we deny these post industrial areas of high poverty the jobs that could put them back on their feet? “The coal is in the ground, why not take it out and sell it?” they say.  Are you weeping and gnashing your teeth yet? Are there no other less destructive occupations than releasing carbon into the atmosphere that could be encouraged? The challenge before us is to change a whole culture, and it’s no use coming up with endless strategies because – as any business consultant will tell you for a large fee – culture eats strategy for breakfast!  The culture in question has centuries of entrenchment under its belt – so much so that it’s become commonsensical to regard the earth’s resources as if they were created entirely for the enrichment of humans,  and without any value intrinsic to itself. To suggest that we might have to treat the earth as a partner smacks of tree hugging madness.

For years the evidence has piled up, and no-one took much notice, but now it’s the experience we’re getting. The rainwater that floods into valley towns and flood plains, ruining land and houses is not a theory.  The forest fires aren’t theories and the extreme weather isn’t a theory either. It’s not an academic exercise to encounter the diminishment of the soil and the declining yields that can only be propped up by more and more of the very chemicals that are causing the problem.  Massive increases in stress and diet related diseases aren’t theoretical and asthma resulting from atmospheric pollution isn’t a figment of some doom-monger’s imagination, neither is the mass extinction of insects, and it breaks my heart to see mainstream politicians waving through policies that will make things worse for the sake of a few votes in a run-down area. They should hang their heads in shame.

Meanwhile the very same interests who have conceived, promoted and benefited from the violation and destruction of the earth have taken complete control by driving their juggernaut through the ranks of the opposition because the opposition had no plans for anything except managing the destruction a little more ‘fairly’. There was no teaching, no vision, no genuine conversation with these depressed areas, just the odd hospital and road thrown their way in the hope it would be enough to stave off change. Our politics has shown itself to be no longer fit for purpose. Workington men and women, and millions of other disillusioned people voted from despair because no-one ever listened, nothing ever happened and no-one was offering a coherent picture of a way forward, the only show in town was a regression to the imaginary glory days. I can’t get that line of mining towns out of my head.  I took a school trip down Big Pit once, and I got chatting to a retired mine electrician at the pithead.  “you must miss it” – I said.  “Miss it?” he snorted – “I hated every bloody minute of it!”

Driving across Yorkshire to Cumbria we passed some of the prettiest and some of the most derelict areas in the UK. It’s collapsing, the whole political and economic structure is falling apart and the earth on which we depend utterly is screaming its distress at us. The threads of a new culture are there.  They lack all sorts of detail, but I think we now understand that our relationship with the earth has to be understood as a spiritual “I -Thou” relationship and not the “I- it” relationship of modernism.  I think we understand that people really matter, and that strong human community is as essential to us as air and water. I think we understand too that our politicians need to stop speaking and start listening more.  I’m not the only person who gets exasperated by being told what I believe by a person who’s never spoken to me. And I think that we understand that the fruits of the earth and of our labours must be more equitably shared.  It would be a crime of the highest order to export the crisis to the poorest people on earth in order to preserve our wasteful way of life. And finally we have to change ‘the way we do things round here’ – the way we grow and harvest, the way we eat and the way we enjoy our leisure. The people of Whitehaven deserve better – just not that kind of better.

So I’ll finish with some words from Roger Gottlieb from an essay entitled “Spiritual deep ecology and the Left: an attempt at reconciliation”  – I found it in the first edition of “This Sacred Earth” and I’m quoting it because I think we need to talk.

 

A fruitful exchange between deep ecology and the left, however, requires that adherents of both perspectives suspend  some entrenched prejudices. Leftists need to open themselves to the possibility that a spiritually oriented perspective might actually have something to teach them: in this case, something about the ultimate source of value in our lives and about limitations in our conventional sense of self. Deep ecologists, on the other hand, would do well to suspend their ahistorical arrogance about their own wisdom, their pretensions to being above or beyond political struggles and their too facile dismissal of left movements as unremitting agents of the exploitation of nature.

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Although committed to ending unjust systems and ending oppression, leftist or progressive political movements have often reproduced, rather than opposed, the conventional ego.  Classic liberalism emphasised personal rights, enshrined individual economic activity at the heart of its system, and believed the central purpose of society was to protect and further ownership and consumption.  Surely this will not help us face the environmental crisis.

Sadly, more “radical” political movements of the West – despite their emphasis on community, class or racial experience, and their attempt to generate an ethic of collective solidarity and struggle – have also too often presupposed an individualistic consumerist ego. The practical politics of the left have frequently aimed to provide more things, money, and prestige. They have too often represented the interests of one segment of the oppressed while claiming to represent all, and they have repeatedly failed to challenge the individualist premise that a higher standard of living will make for greater happiness. It has been a rare progressive party that called for less, not more, consumption – at least until the Green Parties of Europe came into being; and there has been little assertion that human fulfillment may be directly opposed to high -consumption lifestyles.”

Time’s running out

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A friend in Australia wrote today about the situation in Tamborine Mountain, South East Queensland. Here’s what she wrote:

The water situation is now getting desperate. Families are completely running out of water, and having to wait weeks while the only local supplier tries to keep up with demand.  Meanwhile, multiple commercial extractors continue to take millions of litres of water to fill plastic bottles.  The creeks are dry and the trees are suffering …….

It’s a scary example of the global phenomenon we’ve come to describe as the climate catastrophe.  But of course the example says something else which is, or should be, equally challenging, because the global climate catastrophe and the global economic structure aren’t two problems, but one. The uncontrolled commercial extraction of water; the drought which is causing widespread suffering, the uncontrollable fires, the degradation of the environment and the destruction of forests, are symptoms of a single problem – I could go on, but I know there’s no need for me to write it because every single person who reads it will understand – it makes us feel sick with anxiety or overwhelmed with anger or at its worst, cynicism.

There’s a reason I don’t write much about UK politics.  The fact is there are no easy answers because we are living in a time of what Thomas Kuhn called ‘paradigm shift’. Anyone who claims to know what life will be like in 2050 is almost by definition a charlatan. It feels as if the ship has sunk already, and we’re in the water arguing about which lifebelt to grab hold of and which of our fellow passengers knows how to pilot the lifeboats, now the crew are all drunk after raiding the stores.

Do you remember the political fashion, so beloved by New Labour, of ‘evidence based policies’?  Loved, that is, until the evidence started to show that things were going to hell in a handcart because the patient was fundamentally sick, and a few paid ads saying that ‘everything was for the best in the best of all possible worlds’ was not selling well in the derelict mining towns of the North East. This is the most terrible and heart wrenching mess and it’s all connected in a rat’s nest of trans-national  greed.

However we have the opportunity in the UK this week to turn protests into policy. Saving the earth from climate catastrophe begins with challenging an extractive economy that destroys the water we drink, the air we breathe and the food we need to eat. It throws people across the world into slavery and poverty in the name of international trade, and blithely dismisses mass extinctions – including even the human race. When I walk around the grand Georgian crescents of Bath, built on slave money, and see the same people in power, I know that nothing’s changed, and I know that unless we seize the opportunity nothing will change.

There is no area of our lives that hasn’t been disfigured by so-called austerity, whether it’s health care, pensions, social care, education, cultural development, employment protection, environmental policy, transport – you name it.  So I’m voting for change, real change. I want to be able to teach my grandchildren their plants and butterflies in the knowledge that they’ll still be there when they’re my age. I want our sons to move out of squalid rentals into properly built houses and I want them to feel secure in their work without facing arbitrary contract changes. Selfishly, I’d like for us to be able to look to a future in old age without fear, and to walk down the street and hear ten languages spoken and a dozen cultures celebrated openly.  I’d like to be able to write about the allotment without the lurking fear that the council will sell the land off to another property developer, and if that meant paying a few quid more in tax I’d be happy to oblige as long as the offshore muggers paid theirs too. 

There isn’t an option out there to allow us to ignore the climate catastrophe in the hope of building some new technology to purge our sins and let us carry on as before. Our electoral system is rigged against us in the name of stability – i.e. more hardship – and so this coming Thursday is possibly the only opportunity we’ll have to vote for change; paradigm change, and in the US – your chance will come next year. We already know they’re scared, from the tide of promoted lies that flood like effluent into our minds every day.

I had a radio producer once whose recorded message said “you know what to do, so do it!” Let’s do it then.

 

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