5th February 2018
It snowed here in Lleyn last night. It doesn’t usually snow in this maritime climate, it usually waits for another ten miles until it hits the mountains and falls there, but last night it snowed a bit and the surrounding hills were dusted with white when we woke up.
But the thought that woke with me was a nebulous sense of vulnerability associated with growing old and, from there in one of those strange leaps that the mind makes, to writers who share their everyday lives with us whether we like it or not, and from there to the legions on Facebook and other social media. Why is it so important to share everything? Or to include myself among the guilty, why do we do it?
Maybe my waking sense of vulnerability makes a starting point. Possibly it was the news that A has been ill with repeated UTI’s and in bed for a fortnight. Perhaps it was the story of a heroin addict son (written by his father) that we talked about before we went to sleep: these things have a habit of resurfacing in some way. The unexpected idea that, in a sense, everyone suffers from ‘locked in syndrome’ to a degree, came into my mind as I wondered what this strange waking mood was all about. Stripped down to the most basic level isn’t being human necessarily being lonely? -and what was that lovely quote from Chekov? – “If you’re afraid of loneliness don’t marry!” . It sounds harsh but it’s the unpalatable truth we rarely want to address. The starting point for our humanity is a terrible aching isolation. Love, laughter, joy and ecstacy are acts of defiance; and all art – painting, drawing, writing – are a declaration of war. Like Jacob at the Jabbok Brook, we wrestle with the angel who refuses a blessing and we always emerge from the encounter more or less damaged. Art dares to grasp the ephemeral and render it. By painting his rotting leaf in its glorious colours I have snatched it from the same oblivion that awaits me. “The force that through the green fuse drives the flower drives my green age” That’s it Dylan Thomas – although the fuse metaphor always seems a bit contrived. “If only you could bottle it” say the emotionally illiterate who can’t be arsed to join the resistance.
And so ecstacy – being out of oneself – is the release from that primordial isolation. The stupidity of trying to describe the furniture in the afterlife and to write the seating plan for the heavenly banquet is precisely that in order to materialise it you’d have to import the very thing it was designed to replace. If I’d had five lovers I would presumably feel five times as lonely in the heavenly kingdom. Thanks, but I’ll take oblivion.
But let’s, for a moment, take the side of the ‘bottlers’ who may have a point. We’ve all had moments that we’d love to be able to hold on to. This journal, for instance, is a way of holding on to the ephemeral that works for me. I’m not offering it up as any kind of exemplar for others to follow, in fact I’m its only reader. But what would it add if I published it? It might add a degree of self censorship, although that always exists in some form. Please meet my superego, my own personal policeman who seems never to go off duty. I think its principal benefit to me would be the assurance that I’m alive. My little protest against isolation and loneliness is no longer the equivalent of a message in a bottle thrown into the raging sea; it’s being heard, it’s being read by six people? by a million people? Does this help me to feel less lonely? Does it give me a friendly hug in a friendless world? Well yes and no. The friends and the hugs are virtual, they’re not real and when I turn my phone off they’re not there any more. The ‘likes’ are not the unconditional ones of sweat and blood relationships, but electronic gestures.
And so I wonder whether there’s a sense in which blogging is the bastard child of ecstacy. That ecstacy is deformed from the sense of being lifted out of oneself, of mysteriously losing oneself as we do when we truly love someone, to the entirely banal sense of sharing what pleases us and makes us feel good. Getting (it) out of oneself, for good or ill, like a form of mental cleansing, thoughts, feelings and emotions – especially when it’s hatred, fear and anger – can be swept into the app and flung into space, and the reward is a handful of emoticons and ticks that can reassure us for an instant that we’re not dead, not forgotten, not alone. I’ve seen it described as a form of narcissism but that’s just a little off target. Yes there are full-on narcissists who waste their time gazing at themselves in a mirror and enjoying it but most of us who have narcissistic tendencies (that’s everyone else, I think) are far more sad and desperate than we are self-satisfied.A few years ago ecstacy stopped being a Greek term and became a drug you could take to feel ‘loved up’ among a bunch of strangers at a club. That’s almost as sad as being alive.
It’s too cold and wet to get out today so apart from going to Nefyn to get some milk I’ve spend all day writing or thinking. From time to time we’re getting intense flurries of sleet and snow and as I was typing I noticed these fine mammatus clouds outside the window. They’re very odd and striking. Beyond them the sea is paynes grey and disturbed. By about 3.00pm patches of blue sky had begun to appear and although the wind is still a fierce and bitterly cold north westerly gale, and where the birds emptied the feeders yesterday, today they spent much of the time sheltering and periodically appearing as small flocks of one species or another.
Tomorrow we must pack up and go home, our drawing pads are untouched. Perhaps next time, we say, and next time there may be flowers or more likely leaves on the blackthorns that edge the little valley that runs down to the sea. Their dense thickets of branches and fierce thorns would be a worthy challenge for an artist with the necessary skills. Deeper down there are clouds of willows whose thin twigs reach upwards towards the light and, at this time of year take on a reddish hue. If I could be bothered to fight my way down there I would find them in bud, I don’t doubt.
Picking up my earlier thread, the other constant factor in our humanity is change. We age, and for years we ignore it or perhaps welcome the changes. We count it as maturity in our powerful days and then we cling to wisdom as the reward for our energy until we notice that our skin and sinews are less resilient than they once were. I once had a dream about being followed by two elephants. i woud occasionally catch sight of them, often a street away. I talked about it to Robin [my psychoanalytic psychotherapist] and he said “I’m a Freudian. They’re sex and death.”
And the Heraclitian theme of endless irrevocable change is what motivates and challenges a gardener too. I didn’t mention gardening as a means of challenging the loneliness, but I should have . Gardening and the love of the natural world teach us how to snatch something from the jaws of the monster. When we sow seeds we raise a finger of defiance to the forces of decay. We think, but never articulate the thought, that we shall live to reap the harvest. And the study of nature what’s that? My endless lists are my way of trying to nail down what’s there, just for a moment. Plants in flower on 2nd August 2017? I identified my first Vipers Bugloss on the cliff at Tenby that day and later I wrote about feeling an almost godlike sense of engagement in naming things.
I have a pen, designed for astronauts, that will write in any weather, upside down, on wet paper and I have notebooks that I can write in under the same conditions. They’re very precious and contain the record of the things I noticed that day. They’re not comprehensive – how could they be? – and to a more accomplished botanist or birder than me they would probably seem rather commonplace. Yesterday I watched sparrows and chaffinches – so what? – well because I really did see them and consequently they were noticed, cared about, recorded. Is that the primordial need that lies at the heart of our humanity? Our need to be noticed, cared about and even recorded?
And isn’t it the case that we are betrayed by a culture that only values the rare and the extreme at the expense of the ordinary? We surrendered the complex metaphor concerning God that had taken thousands of years to perfect and substituted Facebook, Instagram and the TV talent show. No winners, all losers. We each go back at night to our lonely one-room conciousnesses aware that there’s everything to do tomorrow. So by 4.00pm we were feeling a bit housbound and we drove to Porth Dinllaen for a walk along the beach but we were thwarted by a hailstorm that we could see sweeping across the bay towards us. There was a hopeful patch of blue behind Trefor cliffs but soon after we got back from our aborted walk the sleet was coming past the house sideways.